The Canterbury Tales, and Other PoemsChaucer, Geoffrey
ReligionChristian
The Canterbury Tales, and Other Poems
Chaucer, Geoffrey
Chaucer, Geoffrey, -1400; Christian pilgrims and pilgrimages -- Poetry; English poetry -- Middle English, 1100-1500
10. In the “Cento Novelle Antiche,” the story is told of a mule,
which pretends that his name is written on the bottom of his
hind foot. The wolf attempts to read it, the mule kills him with a
kick in the forehead; and the fox, looking on, remarks that
“every man of letters is not wise.” A similar story is told in
“Reynard the Fox.”
11. Levesell: an arbour; Anglo-Saxon, “lefe-setl,” leafy seat.
12. Noth: business; German, “Noth,” necessity.
13. Bathe: both; Scottice, “baith.”
14. Capel: horse; Gaelic, “capall;” French, “cheval;” Italian,
“cavallo,” from Latin, “caballus.”
15. Make a clerkes beard: cheat a scholar; French, “faire la
barbe;” and Boccaccio uses the proverb in the same sense.
16. “Gar” is Scotch for “cause;” some editions read, however,
“get us some”.
17. Chalons: blankets, coverlets, made at Chalons in France.
18. Crock: pitcher, cruse; Anglo-Saxon, “crocca;” German,
“krug;” hence “crockery.”
19. Dwale: night-shade, Solanum somniferum, given to cause
sleep.
20. Burdoun: bass; “burden” of a song. It originally means the
drone of a bagpipe; French, “bourdon.”
21. Compline: even-song in the church service; chorus.
22. Ferly: strange. In Scotland, a “ferlie” is an unwonted or
remarkable sight.
23. A furlong way: As long as it might take to walk a furlong.
24. Cockenay: a term of contempt, probably borrowed from the
kitchen; a cook, in base Latin, being termed “coquinarius.”
compare French “coquin,” rascal.
25. Unhardy is unsely: the cowardly is unlucky; “nothing
venture, nothing have;” German, “unselig,” unhappy.
26. Holy cross of Bromeholm: A common adjuration at that
time; the cross or rood of the priory of Bromholm, in Norfolk,
was said to contain part of the real cross and therefore held in
high esteem.
27. In manus tuas: Latin, “in your hands”.
THE COOK’S TALE.
THE PROLOGUE.
THE Cook of London, while the Reeve thus spake,
For joy he laugh’d and clapp’d him on the back:
“Aha!” quoth he, “for Christes passion,
This Miller had a sharp conclusion,
Upon this argument of herbergage.* *lodging
Well saide Solomon in his language,
Bring thou not every man into thine house,
For harbouring by night is perilous.
*Well ought a man avised for to be* *a man should take good heed*
Whom that he brought into his privity.
I pray to God to give me sorrow and care
If ever, since I highte* Hodge of Ware, *was called
Heard I a miller better *set a-work*; *handled
He had a jape* of malice in the derk. *trick
But God forbid that we should stinte* here, *stop
And therefore if ye will vouchsafe to hear
A tale of me, that am a poore man,
I will you tell as well as e’er I can
A little jape that fell in our city.”
Public-domain text, read in full here on John Shaqi.
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