Lamarckism, for example, made the formation of organs a response to
external conditions imposed by the environment. The elephant, according
to this view, being maladjusted to its environment by reason of its
clumsy bulk, developed a trunk by using its nose to compensate for
its lack of pliancy and agility. Here the use or function precedes
the organ and molds the latter to its need. Darwinism agrees with
Lamarckism in making the environment the chief arbiter of modification.
Its explanation of the elephant’s trunk, however, is negative rather
than positive. This animal, it tells us, developed a trunk, because
failure to vary in that useful direction would have been penalized by
extermination.
Wilson presents, in a very graphic manner, the appalling problem
which confronts evolutionists who seek to explain the adaptations of
organisms by means of environmental factors. Referring, apparently, to
Henderson’s “Fitness of the Environment,” he says: “It has been urged
in a recent valuable work ... that fitness is a reciprocal relation,
involving the environment no less than the organism. This is both
a true and suggestive thought; but does it not leave the naturalist
floundering amid the same old quicksands? The historical problem
with which he has to deal must be grappled at closer quarters. He is
everywhere confronted with specific devices in the organism that must
have arisen long after the conditions of environment to which they
are adjusted. Animals that live in water are provided with gills.
Were this all, we could probably muddle along with the notion that
gills are no more than lucky accidents. But we encounter a sticking
point in the fact that gills are so often accompanied by a variety of
ingenious devices, such as reservoirs, tubes, valves, pumps, strainers,
scrubbing brushes, and the like, that are obviously tributary to the
main function of breathing. Given water, asks the naturalist, how has
all this come into existence and been perfected? The question is an
inevitable product of our common sense.” (Smithson. Inst. Rpt. for
1915, p. 405.)
Impressed with the difficulty of accounting for the phenomena of
organic adaptation by means of the far too general and unspecific
influence of the environment, the orthogenetic school of transformism
inaugurated by Nägeli, Eimer, and Kölliker repudiated this explanation,
and sought to explain organic evolution on the sole basis of internal
factors, such as “directive principles,” or germinal determinants.
According to this conception, the elephant first developed his trunk
under the drive of some internal agency, and afterwards sought out an
environment in which the newly-developed trunk would be useful. In
other words, orthogenesis makes the organ precede the function, and is
therefore the exact reverse of Lamarckism.
Public-domain text, read in full here on John Shaqi.
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