The Case Against Spirit PhotographsPatrick, C. Vincent
History
The Case Against Spirit Photographs
Patrick, C. Vincent
Parapsychology; Spirit photography; Spiritualism
3. The more usual type of “spirit photograph,” with which this article
is chiefly concerned. Here a plate is exposed upon a sitter or
sitters, and on development an “extra” appears, varying from splashes
of light to fully-formed features or figures. The presence of a
medium is usually regarded as being essential for such phenomena; but
similar appearances have occasionally been obtained by amateurs on
several well-attested occasions, either unexpectedly, or upon plates
deliberately exposed for the purpose, no professional medium being
present.
4. In some cases the plates are not exposed in a camera, but merely
submitted to “spirit influences,” which results in more or less
distinct faces, or even screeds of writing, appearing on development.
It is not perhaps surprising to find that the spirit photograph
originated in America, where it dates back to the days of the wet-plate
process. The first recorded case comes from Boston, in 1862. One
Mumler, an engraver by trade, made chemistry and photography his
hobby; and having among his friends a professional photographer, he
was frequently dabbling with plates and chemicals in his studio. Up to
this time he had shown no mediumistic tendencies, although it is safe
to assume that he must have known something of spiritualism, since this
was attracting much attention in America at the time.
One day Mumler suddenly produced a photograph of himself, standing,
with a chair by his side supporting a shadowy female figure. The face
of this figure was not clear, though the upper part of the body was
fairly well defined; below the waist it faded away. The chair and
background were distinctly visible through the extra. He alleged that
this was an untouched photograph, which he had taken by focussing the
camera on the chair, inserting the plate, and standing by the chair for
the period of the exposure. This picture raised a considerable stir,
and Mumler published the following declaration in the press: “This
photograph was taken of myself, by myself, on Sunday, when there was
not a living soul in the room beside myself--‘so to speak.’ The form on
my right I recognise as my cousin who passed away about twelve years
since.--W. H. MUMLER.”
Not unexpectedly, other people soon wanted their dead relatives to be
photographed with them, and Mumler’s services were in considerable
demand. Many of his sitters were rewarded with extras, and he soon
started a regular business, claiming that he was a medium for taking
spirit photographs. His pictures aroused much interest both in America
and in this country, and he evidently found it a paying business.
The following advertisement with regard to copies of his photographs
appeared in the _Spiritual Magazine_ for 1863:
“The packet of three photos may be obtained from Mr. Pitman, 20,
Paternoster Row; price 3s. 6d.”
Public-domain text, read in full here on John Shaqi.
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