The Case Against Spirit PhotographsPatrick, C. Vincent
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The Case Against Spirit Photographs
Patrick, C. Vincent
Parapsychology; Spirit photography; Spiritualism
To the last sentence of the preceding section someone will probably
retort, “If only critics would stop talking about fraud and examine
the phenomena at first hand, they would be convinced and we should
have a chance of getting on with the war and finding out all sorts
of interesting things.” It is not really a fair retort, because it
is always perfectly legitimate to point out sources of error in any
experimental work without being called upon to repeat the faulty
experiments oneself. But although all the evidence seems to me to point
one way, I freely admit that I may be wrong and that genuine spirit
photographs may be produced. If so, I should very much like to be
able to convince myself of the fact and to give the utmost publicity
in my power to any positive results I might obtain. But it is no use
my attempting to do so under the conditions which normally obtain at
a photographic _séance_. I know, to be sure, a certain amount about
fraudulent methods, and might, perhaps, be not quite so easy a prey as
others who know less. But I am not so conceited as to flatter myself
for a moment that I am a match for a really competent trickster. I
know just enough to realise how very great an advantage the latter
always has and how hopeless it is for any but the very elect to pit
themselves against him. I do not imagine, as apparently do many worthy
spiritualists who do not even know the first word about fraud, that
my not extraordinary powers of observation are a match for the adroit
and experienced medium, and I would no more back myself to spot fraud
every time it was tried than I would back myself to win money off a
cardsharper!
If one were allowed _real_ test conditions, it would be quite another
matter. But one is not. One is allowed to watch--when one’s attention
is not distracted by some natural-seeming incident; one is allowed to
perform for oneself all kinds of operations which are quite irrelevant
to the _modus operandi_ of the trick; one is allowed to bring, if
not always to use, one’s own plates. But as already pointed out, the
loopholes left for fraud are so numerous that it is vain to hope to
guard against them all. In fact, the most suspicious feature about the
whole of psychic photography is the fact that a procedure is insisted
on which _must_ give these innumerable loopholes and the obvious “safe”
procedure is never, so far as I know, allowed at all.
Public-domain text, read in full here on John Shaqi.
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