The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographersDoyle, Arthur Conan
Religion
The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographers
Doyle, Arthur Conan
Spirit photography; Spiritualism
The third result was the most remarkable of any. I had read that Hope
can get images without the use of the camera, but the statement sounded
incredible. He now asked me to mark a plate and put it in a carrier,
which I did. We then placed our hands on either side of the carrier,
Mrs. Buxton and her sister joining in. At the end of about a minute Hope
gave a sort of shudder, and intimated that he thought a result had been
obtained. On putting the plate into the solution a disc the size of a
shilling, perfectly black, sprang up in the centre of it. On development
this resolved itself into a luminous circle with the face of a female
delicately outlined within it. Under the chin is a disc of white, and
two fingers which are pointing to it. The disc is evidently a brooch,
and the pointing seemed to indicate that it was meant to be evidential.
The face bore a strong resemblance to that of my elder sister, who died
some thirty years ago. Upon sending the print to my other sisters they
not only confirmed this, but they reminded me that my sister had a very
remarkable ivory brooch in her lifetime and that it was just the one
object which might best have been chosen as a test. I regret that this
picture is so delicate that it will not bear reproduction.
Such were my three results at Crewe, and I should, I hold, have been
devoid of reason had I not been deeply impressed by them. Here was a
message in Archdeacon Colley’s own handwriting. Here was a test from my
own dead sister which seemed to be beyond all possible coincidence, apart
from the extraordinary way in which the picture was obtained. Neither
sleight-of-hand nor transference of plates could have any bearing upon
such results as those. Their full significance was not realised until I
had made enquiries, but after that time I felt it impossible to doubt the
supernormal nature of the powers which had produced such effects.
It might perhaps be argued that as Archdeacon Colley’s writing was
familiar to Hope, he had, in spite of his disabilities, made some
special effort to master and reproduce it. As a matter of fact, however,
this case does not stand alone, and many evidential writings have been
obtained at Crewe, notably those of W. T. Stead and of the late Dr.
Crawford. The latter is a recent incident, and I would take it as my next
example, since it illustrates this phenomenon of writing, and is again
free from the bogey of transposition.
Public-domain text, read in full here on John Shaqi.
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