The Case of Wagner: Complete Works, Volume 8Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Case of Wagner: Complete Works, Volume 8
Nietzsche, Friedrich Wilhelm
Wagner, Richard, 1813-1883
An example of this want of _finesse_ in judging foreign writers is to
be found in Lord Morley's work on Rousseau,--a book which ingenuously
takes for granted everything that a writer like Rousseau cares to say
about himself, without considering for an instant the possibility that
Rousseau might have practised some hypocrisy. In regard to Wagner's
life we might easily fall into the same error--that is to say, we might
take seriously all he says concerning himself and his family affairs.
We should beware of this, and should not even believe Wagner when he
speaks badly about himself. No one speaks badly about himself without
a reason, and the question in this case is to find out the reason. Did
Wagner--in the belief that genius was always immoral--wish to pose as
an immoral Egotist, in order to make us believe in his genius, of which
he himself was none too sure in his innermost heart? Did Wagner wish to
appear "sincere" in his biography, in order to awaken in us a belief in
the sincerity of his music, which he likewise doubted, but wished to
impress upon the world as "true"? Or did he wish to be thought badly
of in connection with things that were not true, and that consequently
did not affect him, in order to lead us off the scent of true things,
things he was ashamed of and which he wished the world to ignore--just
like Rousseau (the similarity between the two is more than a
superficial one) who barbarously pretended to have sent his children to
the foundling hospital, in order not to be thought incapable of having
had any children at all? In short, where is the bluff in Wagner's
biography? Let us therefore be careful about it, and all the more so
because Wagner himself guarantees the truth of it in the prefatory
note. If we were to be credulous here, we should moreover be acting in
direct opposition to Nietzsche's own counsel as given in the following
aphorisms (Nos. 19 and 20, p. 89):--
"It is very difficult to trace the course of Wagner's development,--no
trust must be placed in his own description of his soul's experiences.
He writes party-pamphlets for his followers.
"It is extremely doubtful whether Wagner is able to bear witness about
himself."
While on p. 37 (the note), we read:--"He [Wagner] was not proud enough
to be able to suffer the truth about himself. Nobody had less pride
than he. Like Victor Hugo he remained true to himself even in his
biography,--he remained an actor."
Public-domain text, read in full here on John Shaqi.
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