The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
But by far the larger proportion of these symbols have a religious
significance, and refer to the peace and joy of the Christian, and to
the holy hopes of a life beyond the grave; and many of them were
derived directly from the language of Scripture. They were often of a
very simple and rudimentary character, such as could be easily
scratched with a trowel on the moist plaster, or traced upon the
stone. They were sometimes, however, elaborately represented in
excellent frescoes or sculpture.
The beautiful allusion of St. Paul to the Christian’s hope as the 234
anchor of the soul, both sure and steadfast, is frequently represented
in the Catacombs by the outline of an anchor, often rudely drawn, but
eloquent with profoundest meaning to the mind of the believer. It
assured the storm-tossed voyager on life’s rough sea that, while the
anchor of his hope was cast “within the veil,” his life-bark would
outride the fiercest blasts and wildest waves of persecution, and at
last glide safely into the haven of everlasting rest. This allusion is
made more apparent when it is observed how often it is found on the
tombstones of those who bear the name Hope, in its Greek or Latin
form, as ΕΛΠΙϹ, ΕΛΠΙΔΙΟϹ, SPES, etc. In the accompanying example it is
displayed on a Christian patera. This symbol is not unknown in classic
art. It occurs on a ring from Pompeii, in the Museum of Naples, with
the word ΕΛΠΙϹ, Hope.
[Illustration: Fig. 39.--Symbolical Anchor.]
Of kindred significance with this is the symbol of a ship, which may
also refer to the soul seeking a country out of sight, as the ship
steers to a land beyond the horizon. Sometimes it may be regarded as a
type of the church; and in later times it is represented as steered by
St. Peter and St. Paul.[365] The symbol of “the heaven-bound
ship”--ἡ ναῦς οὐραοδραμοῦσα--is mentioned by Clement of Alexandria 235
as being in vogue in the second century. This figure was used also in
pagan art as an emblem of the close of life, and may still be seen
carved on a tomb near the Neapolitan Gate of Pompeii. In the Catacombs
the execution of the symbol is often exceedingly rude, the design
being apparently copied from the clumsy barges of the Tiber. The mast
and yard sometimes present a vague imitation of the cross.[366] The
accompanying figure is from the Lapidarian Gallery of the Vatican.[367]
[Illustration: Fig. 40.--Symbolical Ship.]
Public-domain text, read in full here on John Shaqi.
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