The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
The palm and crown are symbols that frequently occur, often in a very
rude form. Although common also to Jewish[368] and pagan art, they
have received in Christian symbolism a loftier significance than they
ever possessed before. They call to mind that great multitude whom no
man can number, with whom Faith sees the dear departed walk in white, 236
bearing palms in their hands. The crown is not the wreath of ivy or of
laurel, of parsley or of bay, the coveted reward of the ancient games;
nor the chaplet of earthly revelry, which, placed upon the heated
brow, soon fell in withered garlands to the feet; but the crown of
life, starry and unwithering, the immortal wreath of glory which the
saints shall wear forever at the marriage supper of the Lamb. They are
the emblems of victory over the latest foe, the assurance that
The struggle and grief are all past;
The glory and worth live on.
The palm and crown conjoined, the latter encircling the sacred
monogram, are represented in the accompanying example from a slab in
the Vatican Library.
[Illustration: Fig. 41.--Symbolical Palm and Crown.]
The palm has also been claimed, but, as we shall see, without any
warrant whatever, as the emblem of the martyrs and the designation of
their tombs.
One of the most beautiful symbols of the Catacombs is the dove, the
perpetual synonym of peace. Indeed, that word is frequently annexed to
the figure as if to show more distinctly its meaning, as in Figs. 42
and 43.[369] The innocence and purity of the dove make it an
appropriate emblem of the souls of departed Christians, soaring beyond
the defilements of earth to the peaceful blessedness of heaven.[370] 237
It is, therefore, in allusion to this thought sometimes accompanied by
the words, _anima innocens_, _anima simplex_--“innocent soul,” “simple
soul.” Perhaps there may be also a reference to the admonition of Our
Lord, “Be ye, therefore, ... harmless as doves.” The gentleness and
tender affection of these beautiful birds make them an emblem of
endearment in every age, as is strikingly seen in the frequent
allusions of the matchless Song of Songs. It may, therefore, be often
employed in the Catacombs with reference to the domestic virtues of
the deceased, and to the mutual constancy of husband and wife. The
expression, _palumbus sine felle_--“a dove without gall”--is often
applied in Christian epitaphs to the departed, especially in its
diminutive form--_palumbulus sine felle_--on the tombs of little
children, as if the bereaved parents presented their babes to the
Lord, like the turtle-doves and young pigeons of the ancient Jewish
offering of infant consecration.
[Illustration:
“In the Peace of God.”
Fig. 42.--Symbolical Doves.]
Public-domain text, read in full here on John Shaqi.
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