The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
Other pagan types were employed, but with a new and nobler Christian
significance. Thus the peacock, the proud bird of Juno, frequently
appears in the Catacombs, not as the symbol of the all-seeing eye of
God, in imitation of the pagan myth of the hundred eyes of Argus, but
as the emblem of immortality.[376] Associated in meaning and
frequently confounded in form with the peacock was the phoenix, the
marvellous story of whose rejuvenescence from the ashes of its funeral
pyre Clement of Rome recounts with unfaltering faith.[377] Lactantius
makes it the theme of an elaborate poem,[378] and Tertullian cites it
as a striking illustration of the resurrection of the dead.[379] It
was also considered a type of the new birth and of eternal felicity.
The cock, generally associated with St. Peter,[380] is interpreted as
the symbol of unsleeping vigilance; it is, perhaps, also an emblem or 241
suggestion of the remorse of the apostle for his denial of his Lord.
Another adaptation of classic symbolism is the employment of the stag,
the attribute of Diana, as the emblem of the Christian thirsting after
the living waters. It is generally represented drinking at a stream,
probably in allusion to the Psalmist’s panting after God as the hart
after the water-brooks.[381] The hare sometimes occurs, an appropriate
type of the persecution of the Christians, hunted amid those secret
burrows in the earth like rabbits in their warrens. The horse is
interpreted as symbolizing eagerness or speed in running the Christian
race, or, perhaps, the course of life happily accomplished;[382] and
the lion, fortitude of soul, or, from the notion that he slept with
open eyes, vigilance against the snares of sin.[383] It is remarkable
that the dog, a pagan symbol of fidelity, never occurs except as 242
accessory in hunting scenes of manifestly heathen type; probably on
account of the abhorrence of this, to them, unclean beast, by the
Jews, who so largely impressed their characteristics on Christian
thought and feeling.[384] The serpent, a common pagan symbol, and with
the cock the attribute of Æsculapius, nowhere appears but in the scene
of the temptation of Eve by the “Old Serpent, the Devil.”
Public-domain text, read in full here on John Shaqi.
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