The Cathedral Builders: The Story of a Great Masonic Guild — John Shaqi
The Cathedral Builders: The Story of a Great Masonic GuildScott, Leader
History
The Cathedral Builders: The Story of a Great Masonic Guild
Scott, Leader
Cathedrals; Church architecture; Guilds
Thus, though there is no certain proof that the Comacines were the
veritable stock from which the pseudo-Freemasonry of the present day
sprang, we may at least admit that they were a link between the
classic _Collegia_ and all other art and trade guilds of the Middle
Ages. They were called Freemasons because they were builders of a
privileged class, absolved from taxes and servitude, and free to
travel about in times of feudal bondage. The term was applied to them
both in England and Germany. Findel quotes two old English MSS., one
of 1212, where the words "_sculptores lapidum liberorum_" are in close
conjunction with _cœmentari_, which is the oldest Latin form for
builder; and another dated 1396, where occurs the phrase "_latomos
vocatos fremaceons_." In the rolls of the building of Exeter and
Canterbury cathedrals the word _Freimur_ is frequent, and no better
proof can be given of the way the early Masonic guild came into
England. The Italian term _liberi muratori_ went into Germany with the
Comacine Masters, who built Lombard buildings in many a German city,
before Gothic ones were known; thence it passed Teutonized as
_Freimur_ into England.[10]
Cesare Cantù (_Storia di Como_, vol. i. p. 440) thus describes the
Guild--
"Our Como architects certainly gave the name to the Masonic companies,
which, I believe, had their origin at this time, though some claim to
derive them from Solomon. These were called together in the _Loggie_
(hence Lodge) by a grand-master to treat of affairs common to the
order, to accept novices, and confer superior degrees on others. The
chief Lodge had other dependencies, and all members were instructed in
their duties to the Society, and taught to direct every action to the
glory of the Lord and His worship; to live faithful to God and the
Government; to lend themselves to the public good and fraternal
charity. In the dark times which were slowly becoming enlightened,
they communicated to each other ideas on architecture, buildings,
stone-cutting, the choice of materials and good taste in design.
Strength, force, and beauty were their symbols. Bishops, princes, men
of high rank who studied architecture fraternized with them, but the
mixture of so many different classes changed in time the spirit of the
Freemasons. The original forms of building were lost when the science
fell into the hands and caprice of venal artisans."[11]
Public-domain text, read in full here on John Shaqi.
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