Catholic Church -- Controversial literature; Catholic Church -- Doctrines; Catholic Church -- History
That the Church being organised and being human will suffer from
defects inherent to all organisation and to all humanity is equally
certain. There will be bad administrators, wicked men in holy charges,
abuse of powers. But that is no answer to the claim of the Church. For
consider--what is the alternative?
Supposing there be upon earth a definite body of some
kind--corporation, society, officer, what you will: a definable
existent _Thing_ whereto men may turn for ultimate and certain
pronouncements upon the chief matters of their concern (that is, the
nature of man and his destiny). If that Thing, whatever form it were
to be given, were _not_ organised, then must affirmation clash with
affirmation and whatever were common to all would divide into a mere
vague mood.
Now such a mood does not fulfill the requirements of the _Thing_ in
question. You may indeed say (the vast majority of English-speaking
people are saying it to-day) that true religion is of this vague kind;
an instinctive aspiration to unity with the Divine Will; most would
even put it lower still and say “to unity with nature or the universe.”
They therefore feel that all attempts to systematise this aspiration,
to regulate the enthusiasm, to define particular dates and cases, to
set up the machinery of a society with laws, officials and decision,
is a warping of the only true living and direct religious impulse: and
certainly if that original and vague religious impulse in man be the
only true religion and if its value be in proportion to its vagueness,
then organisation is a warping and a lessening of it.
But remember that in making this statement you are denying at the
outset the possibility of an authority and therefore contradicting the
very affirmation you make of some certain common truth in religion. For
any authority beyond mere individual emotion (which changes in each
individual and varies indefinitely among many individuals) must have a
power of definition, must act with a function, and therefore must be
organised in some degree.
The choice is unavoidable between organisation in that which can speak
with authority and the rejection of all claim to authority--which
is the rejection of all common or general certitude on matters not
immediately and universally apparent. In plain words, either you must
admit organisation in your religion or say that no religion is true.
Public-domain text, read in full here on John Shaqi.
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