The Catholic World, Vol. 05, April 1867 to September 1867Various
Religion
The Catholic World, Vol. 05, April 1867 to September 1867
Various
Catholic Church -- Periodicals
Whether the Marquis of Molins, the same gentleman who superintended the
editions of Don Quixote at Argamasilla, took this appeal to heart or not,
it is certain that since the year 1862 a solemn high mass and office have
been celebrated for the above-mentioned purpose before the Royal Academy of
Madrid. M. Antoine de Latour, [Footnote 3] in his Études Littéraires sur
l'Espagne Moderne, has left an account of one of these solemnities, some
particulars of which are worth being presented.
[Footnote 3: This gifted and agreeable writer was born at Sainte Yrieix
(Haute Vienne) in 1818, and educated at the college of Dijon. He held
professorships at the College Bourbon and the college Henri Quatre.
Louis Philippe confided to him the education of the young Duc de
Montpensier, and in 1848 he shared the exile of the house of Orleans.
He made his literary _début_ in poetry, his other productions
being an Essay on the History of France in the Nineteenth Century, an
Account of the Duc de Montpensier's Journey to the East, and and essays
on Luther, Racan, Vertot, Malherbe. &c. He has resided for a
considerable time in Spain, and written four or five works Spanish
subjects.]
In 1616 Cervantes was interred in the church of the Convent of the
Trinitarians, where his daughter had taken the veil. Some fifteen years
afterward the community removed to the site now occupied by them, and the
impression is strong that in the removal the remains of the poet were
brought to their own house, his daughter being alive, or but recently dead
at the time. In the chapel of their convent the annual solemnity takes
place on the 16th April. The convent stands in the street called after
Cervantes' contemporary and dramatic rival, Lope de Vega. We proceed with
M. de Latour's account of what he witnessed.
Our visitor found the chapel hung with black cloth trimmed with gold
fringe. In the centre was a catafalque on which rested the habit of St.
Francis borne by Cervantes during the last three years of his life, a
sword, prison-fetters, a crown of laurel, and a copy of the first edition
of Don Quixote. At each corner of the catafalque stood a disabled soldier,
and at each side, and extending the whole length of the chapel, ran two
lines of seats for the members of the various academies.
At the lower end of the chapel, on seats connecting the extremities of the
long rows mentioned, sat the Alcaid, the rector of the University, and the
curé of Alcala de Henares, Cervantes' birthplace, where the record of his
baptism was discovered some time since.
{28}
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