The Catholic World, Vol. 05, April 1867 to September 1867Various
Religion
The Catholic World, Vol. 05, April 1867 to September 1867
Various
Catholic Church -- Periodicals
Among the remarkable personages met to celebrate the occasion, M. de Latour
noticed the Marquis de Molins, its institutor; M. Hartzembuch, a dramatic
poet, an idolizer of Cervantes, and the zealous superintendent of the two
Argamasilla editions of the Don; Ventum de la Vega, the Marquis de Santa
Cruz, whose ancestor fought at Lepanto, and Antonio Cavanilles, the eminent
historian before mentioned. Seated behind the academicians were the most
illustrious ladies of Spain, all appropriately attired in mourning dress.
The Archbishop of Seville celebrated high mass, the different parts of
which were accompanied with music as old as the days of Cervantes himself.
The distinguished composer, Don Francisco Asenjo Barbieri, had sought these
pieces out with much trouble, some of them having for a long time been only
heard in the Sistine chapel at Rome. We subjoin the openings of some of
these, with the authors and dates.
_Regem cui omnia vivunt_ (the king by whom all things live) was
composed by Don Melchior Robledo, chapel master in Saragossa in 1569, the
same year when Cervantes' little collection of elegiac poems on Queen
Isabel appeared.
_Domine in furore tuo_ (Lord (rebuke) me not in thy fury) was the
composition of Don Andres Lorente, organist in Alcala de Henares,
Cervantes' birthplace. He himself probably heard it sung there in his
youth.
_Versa est in luctum cithara mea_ (my harp has changed to sorrow) was
composed for the funeral of Philip II. by Don Alfonso Lobo.
_Libera me_ (deliver me), the composition of Don Matias Romero, Chapel
Master to Philip III., dates from about the death of Cervantes.
Don Francisco de Paula Benavides, the young bishop of Siguenza, preached
the sermon. Taking his text from St. Paul, "Being dead he still speaketh
through faith," he proceeded with the panegyric of the great-souled poet
and soldier, and of all the illustrious dead who have honourcd Spain by
their writings. He did not neglect to interest the nuns, who were listening
with all their might behind their lattices. Their order had been
instrumental in restoring the brave Saavedra to his country, and to their
exertions Spain and the world were in part indebted for the Don Quixote and
the Exemplary Novels. They possessed the remains of the poet in their
house, and thus bound to his memory they must not omit the care of his
salvation to their prayers. The delivery of the discourse, according to M.
Latour, was marked with a noble simplicity, and a manner combining
sweetness with vigour.
Public-domain text, read in full here on John Shaqi.
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