The Catholic World, Vol. 18, October, 1873, to March, 1874.: A Monthly Magazine of General Literature and ScienceVarious
Religion
The Catholic World, Vol. 18, October, 1873, to March, 1874.: A Monthly Magazine of General Literature and Science
Various
Catholic Church -- Periodicals
The _barz_ occupies a higher place in the order of singers than
any other, the _kloer_ only excepted. He represents the wandering
minstrels, shades of the primitive bards, who were reproved by
Taliessin for their degeneracy even in his day, and for living without
regular occupation or fixed dwelling-place, serving as echoes of
popular gossip, and spending their days in wandering from one assembly
to another. The self-same reproaches one hears at this present day,
addressed to the same class of people by the Breton priests.
And yet some few rays of their former glory linger around the race.
Like their ancestors, they celebrate noble and worthy deeds, dispensing
praise or blame impartially to small and great. Those of the ancient
bards who were blind made use of a sort of tally-stick, of which the
arrangement of the notches served to fix certain songs in their memory.
This species of mnemonics, which is known in Wales as _Coelbren y
Beirdd_--the Alphabet of the Bards--is still in use among the _barz_ of
Brittany. They also invariably observe the old bardic law which forbade
them to enter any house without previously asking permission by singing
the customary salutation at the door: "God's blessing be upon you,
people of this house: God's blessing be upon you, small and great!"
and never entering unless they receive the answer: "God's blessing be
also upon you, wayfarer, whoever you may be." If they do not hear this
speedily, they pass on their way.
Like the ancient Cambrian bards, they are, by virtue of their
profession, a necessity at every popular festival. They betroth the
future husband and wife, according to antique and unvarying rites,
previous to the performance of the religious ceremony; they enjoy great
liberty of speech, and exercise a certain amount of moral authority
over the minds of the people; they are loved, sought for, and honored
almost as much as were their bardic ancestors, though moving in a less
elevated sphere.
The name of _kloer_ (_kloarek_ in the singular) is given to the youths
who are studying with a prospect of entering the ecclesiastical state.
They are identical with the Welsh _kler_, or school-clerk, and in the
time of Taliessin occupied, as they still occupy, the place of bards,
forming a class by themselves of scholar-poets.
Public-domain text, read in full here on John Shaqi.
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