[500] When Cyril writes (Scholia, ed. Pusey, vol. vi. 568),--"[Greek: To de paidion euxane kai ekrataiouto PNEUMATI, pleroumenon SOPHIA kai CHARITI." kaitoi kata physin panteleios estin hos Theos kai ex idion pleromatos dianemei tois agiois ta PNEUMATIKA, kai autos estin e SOPHIA, kai tes CHARITOS ho doter],--it is clear that [Greek: pneumati] must have stood in Cyril's text. The same is the reading of Cyril's Treatise, De Incarnatione (Mai, ii. 57): and of his Commentary on St. Luke (ibid. p. 136). One is surprised at Tischendorf's perverse inference concerning the last-named place. Cyril had begun by quoting the whole of ver. 40 in exact conformity with the traditional text (Mai, ii. 136). At the close of some remarks (found both in Mai and in Cramer's Catena), Cyril proceeds as follows, according to the latter:--[Greek: ho Euangelistes epse "euxane kai ekrataiouto" KAI TA EXES]. Surely this constitutes no ground for supposing that he did not recognize the word [Greek: pneumati], but rather that he did. On the other hand, it is undeniable that in V. P. ii. 138 and 139 (= Concilia iii. 241 d, 244 a), from Pusey's account of what he found in the MSS. (vii. P. i. 277-8), the word [Greek: pneumati] must be suspected of being an unauthorized addition to the text of Cyril's treatise, De Recta fide ad Pulcheriam et Eudociam. [501] ii. 152: iv. 112: v. 120, 121 (four times). [502] [Greek: Ei teleios esti Theos ho Christos, pos ho euangelistes legei, to de paidion Iesous euxane kai ekrataiouto pneumati];--S. Caesarii, Dialogus I, Quaest. 24 (_ap._ Galland. vi. 17 c). And see Quaest. 30. [503] ii. 36 d. [504] Fragmenta Syriaca, ed. Sachau, p. 53.--The only other Greek Fathers who quote the place are Euthymius and Theophylact. [505] [Greek: Hen ekousa para tou Theou]. Epiph. i. 463. [506] Instead of [Greek: para tou Theou]. [507] i. 410: iv. 294, 534. Elsewhere he defends and employs it. [508] i. 260, 463: ii. 49. [509] i. 705. [510] viii. 365. [511] (Glaph.) i. 18. [512] iv. 83, 430. But both Origen (i. 705: iv. 320, 402) and Cyril (iv. 554: v. 758) quote the traditional reading; and Cyril (iv. 549) distinctly says that the latter is right, and [Greek: para tou patros] wrong. [513] Excerpt. Theod. 968.--Heracleon's name is also connected by Origen with this text. Valentinus (ap. Iren. 100) says, [Greek: on de kai uion Monogene kai Theon kekleken]. [514] Pp. 627, 630, 466. [515] P. 956.