[560] Vol. i. p. 1275,--[Greek: ho deuteros anthr. ho Kyrios ex ouranou ouranios]:--on which he remarks, (if indeed it be he), [Greek: idou gar amphoterothen ouranios anthropos onomazetai]. And lower down,--[Greek: Kyrios, dia ten mian hypostasin; deut. men anthr., kata ten henomenen anthropoteta. ex ouranou de, kata ten theoteta].--P. 448,--[Greek: ho deuteros anthr. ex ouranou epouranios].--_Ap._ Montf. ii. 13 (= Galland. v. 167),--[Greek: ho deut. anthr. ex ouranou].--Note that Maximinus, an Arian bishop, A.D. 427-8 (_ap._ Augustin. viii. 663) is found to have possessed a text identical with the first of the preceding:--'Ait ipse Paulus, _Primus homo Adam de terra terrenus, secundus homo Dominus de Caelo caelestis_ advenit.' [561] See Revision Revised, pp. 132-5: and The Traditional Text, p. 114. [562] This paper is marked as having been written at Chichester in 1877, and is therefore earlier than the Dean's later series. [563] Proleg. 418. [564] The text of St. Luke ix. 51-6 prefixed to Cyril's fifty-sixth Sermon (p. 353) is the text of B and [Symbol: Aleph],--an important testimony to what I suppose may be regarded as the Alexandrine _Textus Receptus_ of this place in the fifth century. But then no one supposes that Cyril is individually responsible for the headings of his Sermons. We therefore refer to the body of his discourse; and discover that the Syriac translator has rendered it (as usual) with exceeding licence. He has omitted to render some such words as the following which certainly stood in the original text:--[Greek: eidenai gar chre, hoti hos mepo tes neas kekratekotes charitos, all' eti tes proteras echomenoi synetheias, touto eipon, pros Elian aphorontes ton pyri kataphlexanta dis tous pentekonta kai tous egoumenous auton], (Cramer's Cat. ii. p. 81. Cf. Corderii, Cat. p. 263. Also Matthaei. N. T. _in loc._, pp. 333-4.) Now the man who wrote _that_, must surely have read St. Luke ix. 54, 55 as we do. [565] See the fragment (and Potter's note), Opp. p. 1019: also Galland. ii. 157. First in Hippolyt., Opp. ed. Fabric, ii. 71. [566] In St. Matt. xviii. 11, the words [Greek: zetesai kai] do not occur. [567] Bp. Kaye's Tertullian, p. 468. 'Agnosco iudicis severitatem. E contrario Christi in eandem animadversionem destinantes discipulos super ilium viculum Samaritarum.' Marc. iv. 23 (see ii. p. 221). He adds,--'Let Marcion also confess that by the same terribly severe judge Christ's leniency was foretold;' and he cites in proof Is. xlii. 2 and 1 Kings xix. 12 ('sed in _spiritu_ miti'). [568] Augustine (viii. 111-150, 151-182) writes a book against him. And he discusses St. Luke ix. 54-5 on p. 139.