The Celtic Magazine, Vol. 1, No. 3, January 1876: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and AbroadVarious
History
The Celtic Magazine, Vol. 1, No. 3, January 1876: A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad
a contemptuously prolonged low whistle replied Ewen. "_An ann mar so a
tha; Bo mhaol, odhar, agus bo odhar, mhaol!_" (And is it even so; are
these to be your assistants? A cow that is doddled and dun, and a cow
that is dun and doddled!) Than which nothing could more emphatically
convey Ewen's very small opinion of the "assistants" mentioned. They
were much of a muchness; six and half-a-dozen; a cow doddled and dun,
and a cow dun and doddled! The Gael was a keen observer of natural
phenomena, and some of his best sayings were founded on the knowledge
thus acquired. Meteorological "wisdom-words" for instance, are quite
common. "_Mar chloich a ruith le gleann, tha feasgar fann foghairidh_"
is an admirable example. (As is the headlong rush of a stone, atumbling
down the glen, so hurried and of short duration is an autumnal
afternoon.) The philosophy of the saying is that you are to begin your
work betimes in the season of autumn; at early dawn if possible, and not
to stop at all for dinner, seeing that once the day has passed its
prime, the hour of sunset approaches with giant strides, and there is
little or no twilight to help you if you have been foolish enough to
dawdle your time in the hours of sunset proper. "_'S fas a chùil as nach
goirear_" is another pregnant adage. (Desert, indeed, is the corner
whence no voice of bird is heard.) Some people are very quiet, almost
dumb indeed, but on the occurrence of some event, or on the back of
some remark of yours, they speak, and speak so clearly and well that
you are surprised, and quote the saying that it is a solitary and silent
glade indeed whence no voice is heard. "_Am fear a bhios na thamh,
saoilidh e gur i lamh fhein as fhearr air an stiùir_" is a common saying
of much meaning and wide application. (He that is idle [a mere
spectator] thinks that he could steer the boat better than the man
actually in charge.) And we all know how apt we are to meddle, and
generally unwisely, with the proper labours of others. Nothing, for
instance, is more annoying and dangerous even than to put forth your
hand by way of helping a driver in managing his horses, or to interfere
with the tiller of a boat at which a perfectly competent man is already
seated. We have known the saying just quoted scores of times suffice to
stop the unwise and gratuitous intermeddling of such as were disposed to
interfere with what did not properly belong to them. "_Bidh fear an aon
mhairt aig uairean gun bhainne_" is a frequent saying, and implies more
than is at first sight apparent. (The man with only one cow will be at
times without milk.) The import of the saying is something more than a
mere statement of fact. You have only one cow, and you are certain to be
at times without milk. Get by your industry and perseverance _two_ cows
or three, and then you are pretty sure to have more or less milk all the
year round.
Public-domain text, read in full here on John Shaqi.
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