The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2) — John Shaqi
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)Putnam, George Haven
History
The censorship of the Church of Rome and its influence upon the production and distribution of literature, volume 2 (of 2)
Putnam, George Haven
Freedom of the press; Liberty of conscience; Prohibited books
delights in distributing these among the crowd. Nay, to allure
the minds of the simple, at one it sells them, at another with
an insidious liberality it bestows them. Again, therefore, we
exhort you that your courage fail not. The power of temporal
princes, will, we trust in the Lord, come to your assistance,
whose interest, as reason and experience show, is concerned when
the authority of the Church is questioned.”[23]
=5. England.= The Synod of Canterbury, held at Oxford in 1408,
forbids the translation into English under individual authority
(_auctoritate sua_) of any portion of the Scriptures. It further
forbids, under penalty of the greater excommunication, the reading or
the possession (except with the approval of the bishop or provincial
council) of any versions of the Scriptures which had been issued since
the time of Wyclif, or which might thereafter be issued.[24] This
prohibition appears not to have been very thoroughly enforced. Sir
Thomas More speaks of seeing old versions of the Bible in the hands
of the laity, without criticism from the bishops.[25] It is the case,
however, that, between 1408 and 1525, the date of Tyndale’s Bible, no
English version of the Scriptures was printed.
The first Bible published in England was Tyndale’s English version of
the New Testament. This was, however, printed not in England but in
Cologne at the press of Quentell. Tyndale was by birth a Welshman.
After studying in Oxford and in Cambridge, he sojourned in Antwerp
and in that city he completed, in the year 1525, with the assistance
of John Fryth and Joseph Royes, his translation of the New Testament.
The supplies of the book when forwarded to London, came into immediate
demand, but as soon as the ecclesiastical authorities had an
opportunity of examining the text, the book was put under ban and all
copies that could be found were seized and destroyed. At the instance
of Catholic ecclesiastics in England, Tyndale was, in 1536, arrested
at Antwerp, under the authority of the Emperor Charles V and after
being imprisoned for eighteen months, was burned. In 1535, a complete
English Bible, comprising Tyndale’s version of the New Testament and
the Pentateuch and a translation, prepared by Coverdale and others, of
the remaining books of the Old Testament, was printed somewhere on the
Continent, probably at Zurich by Trochsover.
Public-domain text, read in full here on John Shaqi.
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