The Index also contains the series of works having to do with the long contests between the Franciscans and the Dominicans, the Augustine hermits and the Augustine choristers, the Augustine choristers and the Benedictines, the Benedictines and the Hieronymites (followers of St. Jerome), the Mercedarians and the Trinitarians. The list also includes certain writings presenting the traditions or records of the Carmelites. In 1698, Innocent XII issued a general prohibition in regard to the printing or the distribution of the whole group of writings concerning the controversies of the Orders.[26] The long contest carried on between the Carmelites and the Jesuits brought about the condemnation in Spain, in 1695, the _Acta Sanctorum_ of the Bollandists, printed in fourteen volumes. This prohibition was recalled in 1715. In Rome only one volume was prohibited and this on another ground. In 1755, was prohibited a work issued under the title of _Ordres Monastiques; Histoires extraites de tous les auteurs qui ont conservé à la postérité ce qu’il y a de plus curieux dans chaque ordre_. The work, printed in 1751 in seven volumes, bears the imprint of Berlin but was supposed as a matter of fact to have been issued in Paris. It was ascribed to the Abbé Musson. The _Pragmatische Geschichte der vornehmsten Mönchsorden_, printed in Leipsic in 1774, in ten volumes, was based upon the _Histoires_ of Musson. =2. The Jesuits, 1650–1800.=--Books written by, and books concerning, the Jesuits make a considerable group among the dogmatic and controversial works in the Index. In 1659, Alexander VII issues a decree condemning a treatise which had been issued anonymously, in Paris, under the title, _Apologie pour les Casuistes contre les calomnies des Jansénistes_. In 1689, Innocent XI condemns forty-five propositions, cited from Jesuit works; and in 1690, he issues a decree against the Jesuit doctrine of philosophical sin. Of the books written against the doctrines and the practices of the Order, the most important are those by Mariana, Scotti, Pasquelin, and other ex-Jesuits, by the Capucin, Valerianus Magni, by Arnauld (the elder), Pasquier, and Scioppius. The great mass of Protestant writings against the Order are hardly represented. Scotti, whose catalogue name is Julius Clemens Scotus, had become a Jesuit in 1616. In 1664, he abandoned the Order and later secured a chair in Padua as professor of philosophy and of ecclesiastical law. The treatise which was condemned in 1651, was issued under the title of _De potestate pontificia in societatem Jesu ... ad Innocentium X, etc._ Scioppius comes into the Index in connection with a volume entitled _Infamia Famiani_, prohibited in 1687. The following treatises which were also his work but which were published anonymously, were condemned in 1682: _Actio perduellis in Jesuitas S. Rom. Imperii juratos hostes, Anatomia Soc._ _Jesu seu probatio spiritus Jesuitarum._ A third book in the list