was also attributed to Scioppius, _Mysteria Patrum Jesuitarum_. In 1725, was forbidden a treatise bearing the rather vague title _Cura Salutis, sive de statu vitae mature ac prudenter deliberandi methodus_. It had been published in Vienna in 1712, and had been utilised as a proselyting tract in behalf of the Jesuit Order. In 1646, was forbidden in Spain a volume by the Jesuit Solier, printed in Poitiers, under the title of _Trois très excellentes prédications prononcées au jour et fête de la béatification du glorieux patriarche le bien-heureux Ignace_. The volume had been denounced before the Sorbonne by the Spanish Dominican Gallardo as scandalous, blasphemous, and heretical. As an example of the blasphemy, Gallardo cites a sentence in which the author claims that Ignatius had, with a piece of paper bearing his written name, worked more miracles than Moses and as many as the Apostles. In 1752, was placed upon the Index a volume by Marcus Fridl, presenting a record of the miraculous life of Mary Ward, founder of the English Society of the _Jesuitissae_. With this, was condemned another biography of Mary Ward by Unterberg, printed in Tübingen in 1735, and an account of the Order by Khamms. The Order had been founded in England early in the 17th century on the model of the Order of the Jesuits. The counsellor of Mary Ward’s _Jesuitissae_ was the Jesuit Roger Lee. The Order never secured an authorisation or confirmation from the Pope, but houses of it were established in Belgium, Germany, and Italy. In 1636, the principal and her chief assistants were arrested and brought to Rome where, after a trial, their Order was formally condemned and they were then released. New houses were, however, shortly after instituted in England and one in Munich, and, in 1703, the rules of the Order were approved and confirmed by Clement XI at the instance of the Elector of Bavaria.