9. The _Index Generalis_ of Thomas James, Oxford, 1627 X.--THE CENSORSHIP OF THE STAGE 376 XI.--THE LITERARY POLICY OF THE MODERN CHURCH 379 1. The Indexes of Leo XIII, 1881–1900 2. Index Revision and Reform, 1868–1880 3. “Romanus” and the _Tablet_, 1897 4. The Present Methods of Roman Censorship XII.--THE AUTHORITY AND THE RESULTS OF THE CENSORSHIP OF THE CHURCH 446 Schedule of Indexes issued under the authority of the Church or compiled by ecclesiastics and published under authority of the State, 1526–1900 480 INDEX 483 CENSORSHIP CHAPTER I THEOLOGICAL CONTROVERSIES IN FRANCE, GERMANY, ENGLAND, AND THE NETHERLANDS, 1600–1750 1. The Protestant Theologians of France 1654–1700. 2. Theological Contests in the Netherlands 1654–1690. 3. The Protestant Theologians of Holland in the 17th Century 4. The Protestant Theologians of England 1676–1732. 5. The Protestant Theologians of Germany 1600–1750. =1. The Protestant Theologians of France, 1654–1700.=--The Protestant theological literature of France and of French Switzerland is more fully represented in the Index than are the corresponding groups of Holland and Germany; but in the case of the French authors also the selection is rather haphazard, the names of important authors being omitted, while of others only single books, and of these the least characteristic, have been included. Certain works also which escaped condemnation at the time of the first publication secure attention from the censors only a number of years later. Such Protestant writers in the first half of the 17th century as Chamier, Picter, Capel, and Bochart were overlooked altogether. Jacques Abbadie (1654–1727) comes into the Index in connection with his _Traité de la Vérité de la Religion Chrétienne_. The edition prohibited was that of 1688, the entry finding place in the list of 1703. Remond’s treatise, _L’Antéchrist Romain opposé à l’Antéchrist Juif, du Bellarmin_, secured naturally fairly prompt attention, being condemned in 1609, the year after its appearance. La Bastide’s monograph, _Exposition de la Doctrine de l’Église Catholique sur les Matières de Controverse_, was prohibited in 1693, twenty years after its publication. This is the only one of the series of replies to the treatise of Bossuet which secured condemnation.