The Ceremonies of the Holy-Week at RomeBaggs, Charles Michael
Religion
The Ceremonies of the Holy-Week at Rome
Baggs, Charles Michael
Catholic Church. Officium Hebdomadae Sanctae; Holy Week services
[Footnote 5: The _Pater noster_ is still said in secret, except after
the canon of the Mass, because at that part of the Liturgy only the
faithful were present. See Moroni's learned work entitled, Dizionario
di erudizione ecclesiastica.]
[Footnote 6: See Schelstratius, de Disciplina Arcani, or Trevern's
answer to Faber's Difficulties of Romanism: also Bingham lib. X, c. 5.
Times are now so much altered that it is difficult to conceive how the
Reserve in communicating Religious knowledge recommended in one of
the Tracts for the Times could be practicable, even if it were judged
expedient.]
[Footnote 7: It was first published by B. Card. Tommasi from a very
ancient manuscript in the queen of Sweden's library. Cave, Mabillon,
Muratori, Assemani and other eminent critics admit its authenticity.
There is however another sacramentary _perhaps_ more ancient called
the Leonian, because it is attributed by the learned to Leo the great,
A.D. 450. It was first published by Bianchini in the 4th volume of
Anastasius the librarian from a Verona MS. written 1100 years ago.]
[Footnote 8: This new Gregorian sacramentary was carried to England
by St. Augustin and the other missionaries. Mr. Palmer and after him
Mr. Froude (Remains, vol. 2nd, p. 387) give a similar account of the
Roman liturgy. They, like archbishop Wake, attribute the origin of the
Roman, Oriental, Ethiopic and Mozarabic liturgies to St. Peter, St.
James, St. Mark and St. John, and observe that all other liturgies
are copied from one or other of these. "In each of these four original
liturgies the eucharist is regarded as a mystery and as a sacrifice"
p. 395: they all agree in the principal ceremonies of the mass, and
all contain a prayer for the rest and peace of all those who have
departed this life in God's faith and fear" p. 393. "Now it may
be reasonably presumed", says archbishop Wake "that those passages
wherein all these liturgies agree, in sense at least, if not in words,
were first prescribed in the writings of the ancient fathers". See
Tracts for the times, no. 63.]
[Footnote 9: They who wish for further details may consult Le Brun,
Card. Bona, Martene, Gavant, Rock's Hierurgia etc.]
Public-domain text, read in full here on John Shaqi.
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