The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchsSmith, George
Religion
The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchs
The legends of Izdubar or Nimrod commence with a description of the
evils brought upon Babylonia by foreign invasion, the conquest and
sacking of the city of Erech being one of the incidents in the story.
Izdubar, a famous hunter, who claimed descent from a long line of
kings, reaching up to the time of the Flood, now comes forward; he has
a dream, and after much trouble a half-human creature named Hea-bani
is persuaded by Zaidu, the hunter, and two females, to come to Erech
and interpret the dream of Izdubar. Hea-bani, having heard the fame
of Izdubar, brings to Erech a midannu or tiger to test his strength,
and Izdubar slays it. After these things, Izdubar and Hea-bani become
friends, and, having invoked the gods, they start to attack the tyrant
Khumbaba. Khumbaba dwelt in a thick forest, surrounded by a wall, and
here he was visited by the two friends, who slew him and carried off
his spoils.
Izdubar was now proclaimed king, and extended his authority over the
Babylonian world, his court and palace being at Erech. The goddess
Istar, daughter of Anu according to one myth, of Bel according to
another, of Sin, the moon god, according to a third, who had loved the
shepherd Tammuz, the Sun-god, fell in love with Izdubar. He refused her
offers, and the goddess, angry at his answer, ascended to heaven and
petitioned her father Anu to create a bull for her, to be an instrument
of her vengeance. Anu complied, and created the bull, on which Izdubar
and Hea-bani collected a band of warriors and went against it. Hea-bani
took hold of the animal by its head and tail, while Izdubar slew it.
Istar on this cursed Izdubar, and descended to Hades to attempt once
more to summon unearthly powers against the hero. She descends to the
infernal regions, which are vividly described, and, passing through
their seven gates, is ushered into the presence of the queen of the
dead. The world of love goes wrong in the absence of Istar, and on the
petition of the gods she is once more brought to the earth, ultimately
Anatu, her mother, satisfying her vengeance by striking Izdubar with a
loathsome disease.
Hea-bani, the friend of Izdubar, is now killed, and Izdubar, mourning
his double affliction, abandons his kingdom and wanders into the desert
to seek the advice of Xisuthrus his ancestor, who had been translated
for his piety and now dwelt with the gods.
Izdubar now had a dream, and after this wandered to the region where
gigantic composite monsters held and controlled the rising and setting
sun: from these he learned the road to the region of the blessed,
and, passing across a great waste of sand, arrived at a region where
splendid trees were laden with jewels instead of fruit.
Izdubar then met two females, named Siduri and Sabitu, after an
adventure with whom he found a boatman named Nes-Hea, who undertook to
navigate him to the region where Xisuthrus dwelt.
Public-domain text, read in full here on John Shaqi.
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