The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchsSmith, George
Religion
The Chaldean account of Genesis : $b Containing the description of the creation, the fall of man, the deluge, the tower of Babel, the times of the patriarchs
It notices a large number of peoples or states, the principal being the
people of the coast, Subartu or Syria, Assyria, Elam, the Kassi, the
Sutu, Goim, Lullubu, and Accad.
The Izdubar legends, containing the story of the Flood, and possibly
also the history of Nimrod, were probably written in the south of
the country, and at least as early as B.C. 2000. These legends were,
however, traditions before they were committed to writing, and were
common in some form to the whole of Chaldea.
The account of the Creation in days, though probably of late Assyrian
origin in its present form, may nevertheless rest on older traditions.
At present, however, it is not possible to assign to it any great
antiquity.
It should, of course, be remembered, that the texts we possess at
present are written in Semitic Babylonian or Assyrian—Babylonian and
Assyrian being but slightly varying dialects of the same language. They
are, however, mostly translations of earlier Accadian documents, and
belong to the same period as that which witnessed the foundation of the
library of Agané. We shall not be far wrong, therefore, in dating them
in their present form about B.C. 2000. The translations then made were
copied by successive generations of librarians and scribes, the latest
copies of which we know being those that have been brought from the
library of Kouyunjik.
To the same early period belonged various other literary compositions,
among which we may particularize a long work on terrestrial omens,
compiled for Sargon of Agané, as well as the syllabaries, grammars,
phrase-books and vocabularies, and other bilingual tablets by means
of which a knowledge of the old language of Accad was conveyed to the
Babylonian or Assyrian scholar.
On the other hand, a series of tablets on evil spirits, which contained
a totally different tradition of the Creation from that in days, goes
back to the Accadian epoch; and there is a third account from the City
of Cutha, closely agreeing in some respects with the account handed
down by Berosus, which must be placed about the same date.
Public-domain text, read in full here on John Shaqi.
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