The "Characters" of Jean de La BruyèreLa Bruyère, Jean de
General
The "Characters" of Jean de La Bruyère
La Bruyère, Jean de
Character sketches -- Early works to 1800; Characters and characteristics
(15.) The profession of an actor was considered infamous among the
Romans, and honourable among the Greeks: how is it considered amongst
us? We think of them like the Romans, and live with them like the
Greeks.
(16.) It was sufficient for Bathyllus to be a pantomimist to be courted
by the Roman ladies; for Rhoe to dance on the stage, or for Roscia and
Nerina[605] to sing in the chorus to attract a crowd of lovers. Vanity
and impudence, the consequences of being too powerful, made the Romans
lose a taste for pleasures secretly and mysteriously enjoyed; they were
fond of loving actresses, without any jealousy of the audience, and
shared with the multitude the charms of their mistresses; they only
cared to show they loved not a beauty nor an excellent actress, but an
actress.[606]
(17.) Nothing better demonstrates how men regard science and
literature, and of what use they are considered in the State, than
the recompense assigned to them, and the idea generally entertained
of those persons who resolve to cultivate them. There is not a mere
handicraft nor ever so vile a position, that is not a surer, quicker,
and more certain way to wealth. An actor lolling in his coach[607]
bespatters the face of Corneille walking on foot. With many people
learning and pedantry are synonymous.
Often when a rich man speaks and speaks of science, the learned must
be silent, listen, and applaud, at least if they would be considered
something else besides learned.
(18.) A certain boldness is required to vindicate learning before
some persons strongly prejudiced against learned men, whom they call
ill-mannered, wanting in tact, unfit for society, and whom they
send back, stripped in this way, to their study and their books. As
ignorance is easy, and not difficult to acquire, many people embrace
it; and these form a large majority at court and in the city, and
overpower the learned. If the latter allege in their favour the
names of dʼEstrées, de Harlay, Bossuet, Séguier, Montausier, Wardes,
Chevreuse, Novion, Lamoignon, Scudéry, Pellisson,[608] and of many
other personages equally learned and polite; nay, if they dare
mention the great names of Chartres, Condé, Conti, Bourbon, Maine, and
Vendôme,[609] as princes who to the noblest and loftiest acquirements
add Greek atticism and Roman urbanity, those persons do not hesitate
to reply that such examples are exceptional; and the sound arguments
brought forward are powerless against public opinion. However, it seems
that people should be more careful in giving their decisions, and at
least not take the trouble of asserting that intellects producing such
great progress in science, and making persons think well, judge well,
speak well, and write well, could not acquire polite accomplishments.
No very great intelligence is necessary to have polished manners, but a
great deal is needed to polish the mind.
Public-domain text, read in full here on John Shaqi.
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