The "Characters" of Jean de La BruyèreLa Bruyère, Jean de
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The "Characters" of Jean de La Bruyère
La Bruyère, Jean de
Character sketches -- Early works to 1800; Characters and characteristics
Should you like to have an outline of another prodigy? Imagine a man,
easy, gentle, affable, yielding, and then all of a sudden violent,
enraged, furious, and capricious; represent to yourself a man simple,
artless, credulous, sportive, and flighty, a grey-haired child; but
let him recollect himself, or rather give himself up to the genius
dwelling within him, and perhaps quite independent of him and without
his knowledge, he will display rapture, lofty thoughts, splendid
imagery, and pure latinity. You may well ask if I speak of one and
the same man? Yes, of Theodas,[638] and of no one else. He shrieks,
is quite agitated, rolls on the ground, rises, shouts, and roars; and
yet amidst this whirlwind of words shines forth a brilliant effulgence
which delights us. To speak plainly, he talks like a fool and thinks
like a wise man; he utters truth in a ridiculous way, and sensible and
reasonable sayings in a foolish manner; people are surprised to hear
common sense arise and bud amidst so much buffoonery, so many grimaces
and contortions. I may say also that he speaks and acts better than
he understands; he has within him, as it were, two souls, which are
unconnected and do not depend on one another, but act each in their
turn and have quite distinct functions. This astonishing picture would
want another touch should I omit to state that he is anxiously craving
for praise, has never enough of it, and is ready to fly at any of his
critics, but in reality is docile enough to profit by their censure.
I begin to imagine I have drawn the portraits of two wholly different
persons; and yet to find a third in Theodas is not quite impossible,
for he is kind-hearted, agreeable, and has excellent qualities.
Next to sound judgment, diamonds and pearls are the rarest things to be
met with.
(58.) One man is well known for his abilities, and is honoured and
cherished wherever he goes, but he is slighted by his household and his
own family, whom he cannot induce to esteem him; another man, on the
contrary, is a prophet in his own country, has a great reputation among
his friends, which does, however, not extend beyond his house, and
prides himself on the rare and singular merit his family—whose idol he
is—believe he is possessed of, but which he leaves at home every time
he goes out, and takes nowhere with him.[639]
(59.) Every one attacks a man whose reputation is rising; the very
persons he thinks his friends hardly pardon his growing merit, or
that early popularity which seems to give him a share of the renown
they already enjoy; they hold out as long as they can, until the king
declares himself in his favour and rewards him; then they immediately
gather in crowds round him, and only from that day he ranks as a man of
merit.
Public-domain text, read in full here on John Shaqi.
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