(11.) What a judicious and admirable sermon I have just heard! How beautifully brought forward were the most essential points of religion as well as the strongest motives for conversion! What a grand impression it must have produced on the minds and souls of the audience! They are convinced; they are moved and so deeply touched that they confess from their very souls the sermon they have just heard Theodorus preach excels even the one they heard before.[843] (11.) An indulgent and relax morality produces no more effect than the clergyman who preaches it;[844] for a man of the world is neither excited nor roused by it, and is not so averse to a rigid doctrine as some people think, but, on the contrary, likes to hear it from the person whose duty it is to preach it. There seems to be, therefore, in the church two classes of men wholly distinct from one another; the one declaring the truth in all its amplitude, without respect of persons, without disguise; the other listening to this truth with pleasure, satisfaction, admiration, and applause, but acting neither the better nor the worse for it. (13.) It may be said, and justly so, that the heroic virtues of some great men have been the cause of the corruption of eloquence, or have, at least, enervated the style of most preachers. Instead of joining with the people in rendering thanks to Heaven for the extraordinary gifts it has bestowed on those great men, these very preachers have enrolled themselves among authors and poets, and become panegyrists; they have even uttered more extravagant praises than are found in dedications, verses, or prologues; they have turned the Word of God into a whole warp of praises, which, though well deserved, are out of place, bestowed from selfish motives, not required, and ill-suited to their calling. It is fortunate indeed, if, while they are celebrating their heroes in the sanctuary, they even mention the name of that God or of that religion they ought to preach. Some have wished to preach the Gospel, which is for all men, only to one person, and have been so disconcerted when by accident that person was kept away, that they were unable to pronounce a Christian discourse before an assembly of Christian men, because it was not prepared for them, so that other orators have been obliged to take their places, who had only sufficient leisure to praise God in an extemporary exhortation.[845] (14.) Theodulus has been less successful than some of his hearers thought he would be; his discourse has gratified them, and so has he; but he would have pleased them much more, if instead of delighting their ears and their minds, he had flattered their feelings of jealousy. (15.) Preachers and soldiers are alike in this; their vocation presents more risk than any other, but preferment is also more rapid.