The "Characters" of Jean de La BruyèreLa Bruyère, Jean de
General
The "Characters" of Jean de La Bruyère
La Bruyère, Jean de
Character sketches -- Early works to 1800; Characters and characteristics
(68.) How wretched is manʼs estate, and how it makes one sick of life!
We have to moil and toil, to watch, to yield, and to be dependent,
to acquire a little money, or else we get it at the last gasp of our
nearest relations. He who can master his feelings so far as not to wish
for his fatherʼs death is an honest man.
(69.) A person who expects to inherit something becomes over-polite; we
are never better flattered, better obeyed, followed, courted, attended,
and caressed than by those who hope to gain by our death, and wish it
may happen soon.
(70.) As far as different places, titles, and inheritances are
concerned, all men look upon themselves as one anotherʼs heirs,
and, therefore, quietly and stealthily wish all their lives for one
anotherʼs death. The happiest man, under such circumstances, is he who
has most to lose by his death, and most to leave to his successor.
(71.) It is said of gambling that it makes all ranks equal; but there
is often such a strange disparity and such a vast, immense, and
profound chasm between this and that condition, that it pains us to
see such extremes meet together.[307] It is like discord in music, like
colours which do not harmonise, like words that clash and jar on our
ears, like those sounds and noises which make us shudder. In a word, it
is a subversion of all order and decency. If any one tells me gambling
is the custom throughout the whole western hemisphere, I reply that
perhaps it is one of the reasons why we are considered barbarians in
another part of the globe, and what the Eastern nations who travel
this way particularly remark of us in their journals. I have not the
smallest doubt that such an excessive familiarity appears to them as
disgusting as their _zombay_[308] and their other prostrations seem to
us incongruous.
(72.) An assembly of the provincial states or a parliament[309] meeting
to discuss a very important matter of business, presents nothing so
grave and serious as a table crowded with gamblers who play very high;
a melancholic severity is depicted on every countenance; implacable
towards one another, and irreconcilable enemies as long as they are
together, they neither regard relationship, connections, birth, or
social distinctions. Chance alone, that blind and stern divinity,
presides over the assembly, and pronounces her opinions like a
sovereign; people show their respect for her by remaining very silent,
and by being more attentive than they are elsewhere. Every passion
seems in abeyance for a while, to give way to one passion only, during
which the courtier neither pretends to be gentle, fawning, polite, nor
pious.
(73.) Even the smallest trace of their former condition seems utterly
obliterated in those who have made their fortune by gambling; they lose
sight of their equals, and associate only with persons of the highest
rank. It is true that the fortune of the die or _lansquenet_[310] often
puts them in the same place whence it took them.[311]
Public-domain text, read in full here on John Shaqi.
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