He loads more luggage on his porter than the man can carry, and provides him with the smallest rations of any man in the party. When presents are given the delegates by foreign courts, he demands his share at once, and sells it. At the bath he says the oil brought him is bad, and shouts: “Boy, the oil is rancid;” and in its stead takes what belongs to another. If his servants find money on the highway, he demands a share of it, saying: “Luck’s gifts are common property.” When he sends his cloak to be cleaned, he borrows another from an acquaintance and keeps it until it is asked for. He also does this sort of thing: he uses King Frugal’s measure with the bottom dented in, for doling out supplies to his household and then secretly brushes off the top. He sells underweight even to his friend, who thinks he is buying according to market standard. When he pays a debt of thirty pounds, he does so with a discount of four shillings. When, owing to sickness, his children are not at school the entire month, he deducts a proportionate amount from the teacher’s pay; and during the month of Anthesterion he does not send them to their studies at all, on account of the frequent shows, and so he avoids tuition fees. If he receives coppers from a slave who has been serving out, he demands in addition the exchange value of silver. When he gets a statement from the deme’s[35] administrator, he demands provision for his slaves at public cost. He makes note of the half-radishes left on the table, to keep the servants from taking them. If he goes abroad with friends, he uses their servants and hires his own out; yet he does not contribute to the common fund the money thus received. When others combine with him to give a banquet at his house, he secretly includes in his account the wood, figs, vinegar, salt, and lamp-oil,—trifles furnished from his supplies. If a marriage is announced in a friend’s family, he goes away a little beforehand, to avoid sending a wedding present. He borrows of friends such articles as they would not ask to have returned, or such as, if returned, they would not readily accept. [35] The deme was a local division. XXIX _The Late Learner_ (Ὀψιμαθία) The late learner has a fondness for study late in life. He commits whole passages of poetry to memory when sixty years of age; but when he essays to quote them at a banquet his memory trips. From his son, he learns “Forward march!” “Shoulder arms!” “’Bout face!” At the feast of heroes he pits himself against the boys in the torch-race; and of course when he is invited to the temple of Hercules, he throws aside his mantle, and makes ready to lift the steer, that he may bend back its neck. He goes to the wrestling-grounds and joins in the matches.