GREAT MEN.—The great and successful men of history, are, commonly, made such by the great occasions they fill. They are the men who had faith to meet such occasions; and therefore the occasions marked them, called them to come and be what the successes of their faith would make them. The boy is but a shepherd, but he hears from his panic-stricken countrymen of the giant champion of their enemies. A fire seizes him, and he goes down to the army, with nothing but his sling, and his heart of faith, to lay that champion in the dust. Next he is a great military leader, then the king of his country. As with David, so with Nehemiah; as with him, so with Paul, and Luther. A Socrates, a Tully, a Cromwell, a Washington—all the great master-spirits—the founders and law-givers of empires, and defenders of the rights of men, are made by the same law. These did not shrink despairingly within the compass of their poor abilities, but in their heart of faith embraced each one his cause, and went forth under the inspiring force of their call to apprehend that for which they were apprehended. FAMILY RELIGION—WHY A FAILURE.—The father prays, in the morning, that his children may grow up in the Lord, and calls it the principal good of their life, that they are to be Christians, living to God and for the world to come. Then he goes out into the field, or shop, or house of trade, and, delving there all day in his gains, keeps praying from morning to night, without knowing it, that his family may be rich. His plans and works, faithfully seconded by an affectionate wife, pull exactly contrary to the pull of his prayers, and to all their common teaching in religion. Their tempers are worldly, and make a worldly atmosphere in the home. Pride, the ambition of show, and social standing, envy to what is above, and jealousy of what is below, follies of dress and fashion, and the more foolish elation, when a son is praised, or a daughter admired in the matter of personal appearance, or, what is no better, a manifest preparing and foretasting of this folly, when the son or daughter is so young as to be more certainly poisoned by the infection of it. Oh, these unspoken, damning prayers! how many they are, and how they fill up all the days! The mornings open with a reverent, fervent-sounding prayer of words; and then the days come after piling up petitions of ends, aims, tempers, passions and works, that ask for anything and everything but what accords with genuine religion. The prayer of the morning is that the son, the daughter—all the sons and daughters—may be Christians; and then the prayers that follow are for anything but that—in fact, for things most contrary to that. Is it any wonder, when we consider this common disagreement between the prayers of the family, and all other concerns, ends, and enjoyments of the common life beside, that so many fine shows of family piety are yet followed by so much of godless, and even reprobate, character in the children?