It is not enough considered, that, in the present constitution of society, men are not in so much danger from want of good dispositions, as from want of firmness and steadiness of purpose. Hence it is that gentle and affectionate minds, more perhaps than any others, stand in need of solid principle and fixed habits of virtue and piety, as a safeguard against the lures and fascinations of the world. A man of a cold, hard, and ungenial nature is comparatively safe so far as the temptations of society go: partly because of this very impracticableness of his nature, and partly because his companionship is not likely to be desired or sought even by the bad: he will be left to himself. The corrupters of innocence in social intercourse single out for their prey men of companionable qualities. Through his companionable qualities the victim is approached, and by his companionable qualities he is betrayed. Let me not be misunderstood. Companionable qualities are not objected to _as such_. When they spring from genuine goodness of heart, and are the ornament of an upright life, they are as respectable as they are amiable; and it would be well if Christians and all good men cultivated them more than they do. If we would make virtue and religion to be loved, we must make _ourselves_ to be loved _for_ our virtue and religion; which would be done if we were faithful to carry the gentleness and charity of the gospel into our manners as well as into our morals. Nevertheless, we insist that companionable qualities, when they have no better source than a sociable disposition, or, worse still, an easy temper and loose principles, are full of danger to their possessor, and full of danger to the community; especially where, from any cause, but little regard is paid to moral distinctions in social intercourse. We also say, that in such a state of society the danger will be most imminent to those whom we should naturally be most anxious to save—I mean, persons of a loving and yielding turn of mind. [_Sunday, November 11._] And this brings me back again to the position taken in the beginning of this discourse. The reason why companionable qualities are attended with so much danger is, that society itself is attended with so much danger; and the reason why society is attended with so much danger is, that social intercourse is not more under the control of moral principles, moral rules, and moral sanctions.