The Chautauquan, Vol. 05, April 1885Chautauqua Literary and Scientific Circle
Philosophy
The Chautauquan, Vol. 05, April 1885
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Before that growth began, the productions of Aristotle had experienced
a fortune that is one of the romances of literary history. The great
pupil of Plato had himself no great pupil to continue after his death the
illustrious succession of Grecian philosophy. His writings, unduplicated
manuscripts they seem to have been, fell into the hands of a disciple,
who, dying, bequeathed them to a disciple of his own, residing in the
Troad. To the Troad accordingly they went. Here, with a view to save them
from the grasp of a ruthless royal collector of valuable parchments,
the family having these works in possession hid them in an underground
vault, in which they lay moldering and forgotten one hundred and fifty
years! It was thus in all nearly two hundred years that Aristotle’s
thoughts were lost to the world. When at last it was deemed safe, the
precious documents were brought out and sold to a rich and cultivated
Athenian. This gentleman, let us name him for honor, it was A-pelˈli-con,
had unawares purchased his prize for a rapacious Roman collector. Sylla
seized it, on his capture of Athens, and sent it to Rome. At Rome it
had the good fortune to be appreciated. One An-dro-niˈcus edited the
collection, and gave to the world that, probably, which is now the
accepted text of Aristotle.
But, romantic as has been the succession of vicissitudes befalling his
productions and his fame, Aristotle is, in his extant writings, anything
but a romantic author. A less adorned, a less succulent style, than the
style in which the Stagirite (he was of Stagˈi-rus, in Macedonia) wrote,
it would be difficult to find. Still it is a style invested at least with
the charm of evident severe intentness, in the writer, on his chosen aim.
Cicero, it is true, speaks of Aristotle’s style in language of praise
that would well befit a characterization of Plato. But Cicero must have
had in view works of the philosopher other than those which we possess,
works written perhaps in the author’s more florid youth. With this
conjecture agrees the fact that a list of Aristotle’s works, made by the
authorities of the renowned Alexandrian library, contains numerous titles
not appearing in the writings that remain to us attributed to Aristotle.
Public-domain text, read in full here on John Shaqi.
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