The Chautauquan, Vol. 05, October 1884, No. 1Chautauqua Literary and Scientific Circle
Science
The Chautauquan, Vol. 05, October 1884, No. 1
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
We have reason for believing that up to the time when this division took
place in the country south of the Caspian Sea, the Aryan people spoke
one language; but sufficient time had already elapsed for a considerable
change to have taken place in the tongue which was spoken on the plains
at the foot of the Hindoo Kosh. Language changes rapidly among people
in a low state of civilization, without literature, without letters
which are the landmarks and conservators of speech. But this point of
time and of place is that of a great division in the speech of the
Aryan people. Of the language of those who moved westward into Europe
there are no remains which date within many centuries of this period;
but of the language of those who moved south into Hindostan, we have in
the existing Sanskrit a representative which is of almost indefinable
antiquity, and the perfect preservation of which is marvelous. It is
no rude, ruinous relic, but complete, elaborate, and finished to the
highest point of perfection in its kind. It will be seen (and this must
be constantly borne in mind) that Sanskrit is not the original Aryan
language, but only the oldest existing offshoot from that language.
The great, the inestimable value of the discovery of Sanskrit was not
that we find in it the source of other languages, not that in it was
the origin of the words spoken by the various peoples of Europe; but
that it furnished evidence of the most important fact in the history of
language, one of the most important facts in the history of the world.
It had been assumed that the countless words which were similar in the
language of the European peoples, and the many which were identical,
were derived one from another; that they were adopted by one people from
the language of another; that they were the product of neighborhood, of
intercourse, of imitation, of convection—that is that they were carried
from one country and people into another. The discovery and the study of
Sanskrit proved that these words, or most of them, came into the various
languages in which they are found, not by any or by all of these methods,
but by direct descent from a speech which was at one time common to the
forefathers of all the peoples in India, in Persia, and in Europe. Of
these various languages Sanskrit is not only the oldest, but so very much
the oldest that it carries us up very far toward the original speech
of the Aryan or Indo-European race; so far that we are not without
reasonable hope that philological science may elaborate by its help a
proximate form of the elements of the original Aryan speech.
Public-domain text, read in full here on John Shaqi.
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