The Chautauquan, Vol. 05, October 1884, No. 1 — John Shaqi
The Chautauquan, Vol. 05, October 1884, No. 1Chautauqua Literary and Scientific Circle
Science
The Chautauquan, Vol. 05, October 1884, No. 1
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
It is worthy of remark that the European language most like the Sanskrit,
most like it in substance, and notably most like it in grammatical
structure, is the Greek; the language of the people nearest Asia, nearest
the point of the division of the Aryan people into two great streams of
emigration.[C] And here, too, it may well be remarked that the book of
Genesis, in one of those ethnological passages which reveal a knowledge
of prehistoric man so perfectly in accordance with the results of modern
historical inquiry and scientific investigation that it would seem that
they must have been a revelation from Omniscience, makes the confusion
of tongues and the consequent dispersion of nations take place upon
the plains of Shinar, in the very region, at least, where the Aryan
dispersion began.
To resume our brief story of the Aryan advance to take possession of the
world; for we are no longer concerned with what went on in India or the
East. Many centuries had now elapsed, and the Aryan people had multiplied
into many millions of men, and had formed themselves into nations or
peoples ignorant of their common origin, and regarding each other as all
peoples then regarded each other, as enemies, rivals in the possession of
the earth and its products. The emigration continued; those in advance
being driven and pushed on by those who followed. Europe once entered,
there was again a division of the stream of advancing, conquering men.
The dispersion was doubtless greater than before, but again there were
two main bodies, one keeping to the south along the northern shores of
the Mediterranean Sea, the other moving northward, toward the Baltic. The
former has been designated from the principal peoples involved in it,
or resulting from it, the Italo-Græco-Celtic strain; the latter is the
Gothic. It is with this that we are chiefly, but by no means exclusively,
concerned. We are Goths.
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