The Chautauquan, Vol. 05, October 1884, No. 1 — John Shaqi
The Chautauquan, Vol. 05, October 1884, No. 1Chautauqua Literary and Scientific Circle
Science
The Chautauquan, Vol. 05, October 1884, No. 1
Chautauqua Literary and Scientific Circle
Chautauqua Institution -- Periodicals; Chautauqua Literary and Scientific Circle -- Periodicals
Learning the reason of anything, by which we generally mean the cause of
it, is a process the instructive benefit of which is not limited by the
subject immediately under consideration. To trace the relation of cause
and effect is a very great and very important part of true education; of
which, it needs hardly here to be said, book-learning is only a help and
adjunct. Indeed, this learning or finding of causes is an education or
discipline which for those who give themselves to intellectual pursuits,
continues all their lives. It is the chief occupation of philosophers,
of men of science, of investigators, of all real students. Virgil—who
was not a very great poet, being of the second, or even of the third
rank, because of his moderate creative power, his lack of vividness of
imagination and liveliness of fancy, but who is remarkable for a broad
and serene thoughtfulness—said: “Happy is he who is able to discover
the causes of things.”[A] And indeed this process of finding causes is
one of the most delightful and fascinating, and, to the soul of man,
most profitable, in which man can engage. Of which the chief reason
is the close and intimate relation that exists between all facts and
thoughts and things. Isolation and independence are conditions hardly
discoverable. Men can not be independent of each other, as we all find
very early in life, if we observe and think. But yet, a man may isolate
himself upon the top of a pillar; or he may build himself a hut in the
woods, and give himself up to contemplation; thinking that in this way
he will discover or evolve something that otherwise would be concealed.
The discoveries and the evolutions in these cases, however, do not prove
of much value, either to the individuals or to mankind. An isolated
man, although monstrous, abnormal, unnatural, is possible, but not an
isolated fact. An isolated fact is almost, if not quite, a contradiction
in terms; for a fact implies conditions and causes from which it can not
be separated. We shall thus find that the inquiry into the cause of such
a simple, every-day fact as our speaking English will lead us through,
although not over, the whole range of the history, known and conjectured,
of that great family of the human race to which the people of Europe and
of civilized America belong. To follow the steps of this inquiry will not
be difficult, and, I hope, not uninteresting to the least learned reader
of this magazine.
Public-domain text, read in full here on John Shaqi.
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