The Chequers: Being the Natural History of a Public-House, Set Forth in; a Loafer's DiaryRunciman, James
General
The Chequers: Being the Natural History of a Public-House, Set Forth in; a Loafer's Diary
Runciman, James
England -- Social conditions -- 19th century -- Fiction
I said, "Where are those men?" Teddy smiled courteously; "I
taken 'em. I go hop, hop, hop, over a lot. All fair." "But where have
you put them?" "In a pocket. All fair." But he gradually grew out of his
habits of picking and stealing, and he behaved much like a well-trained
dog. It is plain to me that he regarded me as a sort of deity; but his
love was quite unalloyed by fear. He would stroke my beard, and say,
"You very nice," when I had been specially good-humoured, and, as his
stock of words increased, he prattled on by the hour. One must love
something, and I got into the habit of loving this pale little urchin,
so that at length I fitted up a crib for him, and asked his mother to
let him stay with me. This made a great change in my habits. Teddy
seemed to wake as by magic, if I rose to go out after he was in bed,
and, although he never cried, his way of saying, "You won't let me stop
by myself--perhaps the black man might come," always settled me. By
degrees I fell into the habit of reading at nights, and the steady life
made my brain clear. Books that had been dim memories to me for years
became vivid, and the power of sustained thinking came back. In those
long, calm evenings, I went through my Gibbon again, and the awful
pageant that rolls past our view under the direction of the aristocrat
of literature made my late life seem poor and mean. How low we were! The
darkened costers are interesting as studies in animal life; but the more
pretentious persons whose humour reaches its highest flight in an
indecent story, and whose wit consists in calling someone else a
liar--how petty they are, and how fruitless is their friendship! I began
to feel like a patrician who surveys the mob from his lordly dais, and I
almost resolved to go back to the clubs and theatres once more.
Teddy increased so much in mental power that he took interest in fairy
tales, and he was a rigorous taskmaster. I was obliged to illustrate the
stories in varied ways. Once I was asked, "What's a gian'?" I said, "A
very, very big man." "Big as you?" "Far bigger." "How bigger? Has he got
legs, and heads, and--and things like that?" "We'll see. When I stand on
this chair I'm as big as a giant," but it was all of no avail, and only
after Teddy had seen a huge, knock-kneed being in a penny show did he
understand what a giant could be like. Then he asked for giant stories
on all occasions.
It struck me that I was neglecting Teddy's religious education. Hundreds
and thousands of such little fellows in and about London have no notion
of a God, or any ruling power save the policeman. I had a dark mind to
deal with, and Teddy's questions fairly beat me. Of course I took the
old orthodox ideas, and tried to make them simple, but Teddy posed me
like this:
"Do God live in a sky?"
"Far away. Yes; well, say in the sky."
"Where does he hang up his coat when he goes to his bed?"
Public-domain text, read in full here on John Shaqi.
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