In the Catholic church, two Popes stand as representative, Plus IX. and
Leo XIII. Under the first, the monarchic system of the church was made
complete, and the highest function of the Council, the definition of
religious truth, was assigned to the Pope. By Leo XIII. this autocracy
is administered in sympathy largely with modern ideas. The church allies
itself less with the temporal monarch than with the common people. It
throws much of its force into ethical channels. Its characteristic
interest is in education, temperance, social reform; and along with these
it still ministers publicly and privately to that communion with God in
which it places the foundation and secret of human life. Its limitations
are that it still claims not only to persuade but to rule--a useful
function toward some classes, but impossible toward other classes; that
its pretension to infallibility obliges it to misread history; and that
its foundation of dogma admits no frank and full reconciliation with
modern knowledge.
But to know the full mind and heart of our age, we must again take a
survey beyond the church walls. The emotional forces which have moved
the world have been largely in the direction of certain social
aspirations. The first was for Liberty--freedom from the tyranny of
king's and priests. It won its first great victory in America, where the
War of Independence and the making of the Constitution marked by a brave
struggle and a masterpiece of good sense the consummation of many years'
growth of an English shoot in virgin soil. England herself has followed
with more unequal steps to a similar result. In France, there was
volcanic explosion which convulsed Europe. The other Continental states
have variously followed, save Russia, which as yet lies impotent under
despotism. Following the substantial success of the effort for Liberty,
or blending with it, came the aspiration for a better Social Order. In
one phase, this worked toward the consolidation of nations on natural
lines of race and history, as in Germany and Italy. In America, the two
ideas of universal Freedom and national Union, conflicting for a while
with each other, blent at last and triumphed after a mighty struggle.
The supreme figure in that struggle was Abraham Lincoln; who in his
public capacity illustrated how the most complicated problems of
statesmanship find their best solution through good-will, resolution,
patience, and homely shrewdness; while in his own life he showed that a
man may rise above misfortune and melancholy, unaided by creed or church,
working only by absolute fidelity to the right as he sees the right, till
he renders to his fellows a supreme service and wins their unbounded love.
Public-domain text, read in full here on John Shaqi.
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