The aspiration for Social Order pauses not when it has won national unity and harmony. The principle and the result of the existing industrial system no longer content those who live under it. That system has been stimulated by the enormous material acquisitions which have flowed from invention. It has improved in some degree the condition of most members of society, but with a marked inequality in the improvement, and at the cost of the mutual hostility which unchecked competition involves, and which is fruitful in moral mischief and material waste. The laborer has gained in intelligence by the school and the newspaper; holding the vote, he feels himself one of the masters of the state; sympathy draws him to his own class. The scholar sees that the system of unchecked competition is an outgrowth of conditions which are changing, and which ought to change. The idealist longs for a society which shall effectually seek the highest good of every member, and supplement the hunger for personal advantage with satisfaction in the good of all. The toiler and the idealist unite to seek a more generous and serviceable order in the community, and the tendency is vaguely called Socialism. One conspicuous exponent is Karl Marx, who, with his followers, would make the highly centralized German state the starting-point for a still more authoritative and minute regulation of the community, directed to the equal material benefit of all its members. By a different road a degree of fraternal organization is being attained, through voluntary associations of workingmen, for mutual support as toward their employers, or for independent production or distribution. All definite and dogmatic schemes of social reform prove upon challenge to need adjustment and modification, to fit the actual workings of a society already infinitely complex. It is as the sentiment which for want of a better word we call socialistic works along with that broad and candid study of fact which we call scientific, and toward an ideal in which the material is but an instrument of the spiritual,--that there is solid promise of advance. With these sentiments of Liberty and Social Order may be named what is sometimes called Philanthropy, or in a broader way of speaking may be named Humanity,--the unselfish passion for the good of others, the ardor of service, to which early Christianity gave outlet in missions, and which now throws itself into reform, education, amelioration in every direction of human need.