The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
In a recent interesting and valuable essay, "Education by Plays and
Games," by Mr. G. E. Johnson, of Clark University,--an effort "to
present somewhat more correctly than has been done before, the
educational value of play, and to suggest some practical applications to
the work of education in the grades above the kindergarten,"--we have
presented to us a list of some five hundred games, classified according
to their value for advancing mental or physical education, for
cultivating and strengthening the various faculties of mind and body.
These games have also been arranged by Mr. Johnson, into such classes
and divisions as might be held to correspond to the needs and
necessities of the pupils in each of the eight grades above the
kindergarten. Of the educational value of play and of "playing at work,"
there can be no doubt in the mind of any one at all acquainted with the
history of the individual and the history of the race. As Mr. Johnson
justly observes (269.100): "The field of the study of play is very wide;
the plays are well-nigh infinite, and as varied as life itself. No one
can estimate the value of them. Given right toys and surroundings, the
young child has an almost perfect school. It is marvellous how well he
learns, Preyer does not overestimate the facts when he says the child in
the first three or four years of his life learns as much as the student
in his entire university course. In the making of mud pies and doll
dresses, sand-pile farms and miniature roads, tiny dams and
water-wheels, whittled-out boats, sleds, dog-harnesses, and a thousand
and one other things, the child receives an accumulation of facts, a
skill of hand, a trueness of eye, a power of attention and quickness of
perception; and in flying kites, catching trout, in pressing leaves and
gathering stones, in collecting stamps, and eggs, and butterflies, a
culture also, seldom appreciated by the parent or teacher."
Upon the banner of the youthful hosts might well be inscribed _in hoc
ludo vincemus_. Yet there is danger that the play-theory may be
carried to excess. Mr. James L. Hughes, discussing "The Educational
Value of Play and the Recent Play-Movement in Germany," remarks: "The
Germans had the philosophy of play, the English had an intuitive love of
play, and love is a greater impelling force than philosophy. English
young men never played in order to expand their lungs, to increase their
circulation, to develop their muscles in power and agility, to improve
their figures, to add grace to their bearing, to awaken and refine their
intellectual powers, or to make them manly, courageous, and chivalrous.
They played enthusiastically for the mere love of play, and all these,
and other advantages resulted from their play" (265. 328).
Public-domain text, read in full here on John Shaqi.
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