The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
and by Johann Meyer, in his _Ditmarscher Gedichte:_--
"Vaderhus un Modersprak!
Lat mi't nöm'n un lat mi't rop'n;
Vaderhus, du belli Sted,
Modersprak, da frame Red,
Schönres klingt der Nix tohopen,"
it may be that _modersprak_ is not entirely a word of Low German
origin; beautiful though it is, this dialect, so closely akin to our own
English, did not directly give it birth. Nor do the corresponding terms
in the other Teutonic dialects,--Dutch _moederspraak, moedertaal_,
Swedish _modersmål_, etc.,--seem more original. The Romance
languages, however, offer a clue. In French, _langue mère_ is a
purely scientific term of recent origin, denoting the root-language of a
number of dialects, or of a "family of speech," and does not appear as
the equivalent of _Muttersprache_. The equivalents of the latter
are: French, _langue maternelle_; Spanish, _lengua materna_;
Italian, _lingua materna_, etc., all of which are modifications or
imitations of a Low Latin _lingua materna_, or _lingua
maternalis_. The Latin of the classic period seems not to have
possessed this term, the locutions in use being _sermo noster, patrius
sermo_, etc. The Greek had [Greek: _ae egchorios glossa ae idia
glossa,_] etc. Direct translations are met with in the _moderlike
sprake_ of Daniel von Soest, of Westphalia (sixteenth century), and
the _muoterliche spraach_ of Maaler (1561). It is from an Italian-
Latin source that Dr. Lübben supposes that the German prototypes of
_modersprak_ and _Muttersprache_ arose. In the _Bôk der
Byen_, a semi-Low German translation (fifteenth century) of the
_Liber Apium_ of Thomas of Chantimpré, occurs the word
_modertale_ in the passage "Christus sede to er [the Samaritan
woman] mit sachte stemme in erre modertale." A municipal book of
Treuenbrietzen informs us that in the year 1361 it was resolved to write
in the _ydeoma maternale_--what the equivalent of this was in the
common speech is not stated--and in the _Relatio_ of Hesso, we find
the term _materna lingua_ (105 a).
The various dialects have some variants of _Muttersprache_, and in
Göttingen we meet with _moimen spraken_, where _moime_
(cognate with Modern High German _Muhme_, "aunt"), signifies
"mother," and is a child-word.
From the _mother-tongue_ to the _mother-land_ is but a step.
As the speech she taught her babe bears the mother's name, so does also
the land her toil won from the wilderness.
_Mother-Land._
As we say in English most commonly "native city," so also we say "native
land." Even Byron sings:--
"Adieu, adieu I my native shore
Fades o'er the waters blue;
* * * * *
My native land--good night!"
and Fitz-Greene Halleck, in his patriotic poem "Marco Bozzaris," bids
strike "For God, and your native land."
Scott's far-famed lines:--
"Breathes there a man with soul so dead,
Who never to himself has said,
This is my own, my native land!"
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account