The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day — John Shaqi
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
and Smith's national hymn, "My country,'tis of thee," know no
_mother-land_.
In the great _Century Dictionary_, the only illustration cited of
the use of the word _mother-land_ is a very recent one, from the
_Century Magazine_ (vol. xxix. p. 507).
Shakespeare, however, comes very near it, when, in _King John_
(V. ii.), he makes the Bastard speak of "your dear Mother-England,"
--but this is not quite "mother-land."
In German, though, through the sterner influences which surrounded the
Empire in its birth and reorganization, _Vaterland_ is now the
word, _Mutterland_ was used by Kant, Wieland, Goethe, Herder,
Uhland, etc. Lippert suggests an ingenious explanation of the origin of
the terms _Mutterland_, _Vaterland_, as well as for the
predominance of the latter and younger word. If, in primitive times, man
alone could hold property,--women even and children were his
chattels,--yet the development of agriculture and horticulture at the
hands of woman created, as it were, a new species of property, property
in land, the result of woman's toil and labour; and this new property,
in days when "mother-right" prevailed, came to be called
_Mutterland_, as it was essentially "mothers' land." But when men
began to go forth to war, and to conquer and acquire land that was not
"mothers' land," a new species of landed property,--the "land of the
conquering father,"--came into existence (and with it a new theory of
succession, "father-right"), and from that time forward "Vaterland" has
extended its signification, until it has attained the meaning which it
possesses in the German speech of to-day (492. 33, 36).
The inhabitants of the British colonies scattered all over the world
speak of Britain as the "mother country," "Mother England"; and R. H.
Stoddard, the American poet, calls her "our Mother's Mother." The French
of Canada term France over-sea "la mère patrie" (mother fatherland).
Even Livy, the Roman historian, wrote _terra quam matrem
appellamus_,--"the land we call mother,"--and Virgil speaks of
Apollo's native Delos as _Delum maternum_. But for all this, the
proud Roman called his native land, not after his mother, but after his
father, _patria_; so also in corresponding terms the Greek, [Greek:
_patris_], etc. But the latter remembered his mother also, as the
word _metropolis_, which we have inherited, shows. [Greek:
_Maetropolis_] had the meanings: "mother-state" (whence
daughter-colonies went forth); "a chief city, a capital, metropolis;
one's mother-city, or mother-country." In English, _metropolis_ has
been associated with "mother-church," for a _metropolis_ or a
_metropolitan_ city, was long one which was the seat of a
bishopric.
Public-domain text, read in full here on John Shaqi.
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