The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day — John Shaqi
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Jean Paul beautifully terms the sun "Sonne, du Mutterauge der Welt!" and
Hölty sings: "Geh aus deinem Gezelt, Mutter des Tags hervor, und
vergülde die wache Welt"; in another passage the last writer thus
apostrophizes the sun: "Heil dir, Mutter des Lichts!" These terms
"mother-eye of the world," "mother of day," "mother of light," find
analogues in other tongues. The Andaman Islanders have their _chän-a
bô-dô_, "mother-sun" (498. 96), and certain Indians of Brazil call
the sun _coaraçy_, "mother of the day or earth." In their sacred
language the Dakota Indians speak of the sun as "grandmother" and the
moon as "grandfather." The Chiquito Indians "used to call the sun their
mother, and, at every eclipse of the sun, they would shoot their arrows
so as to wound it; they would let loose their dogs, who, they thought,
went instantly to devour the moon" (100. 289).
The Yuchi Indians called themselves "children of the sun." Dr. Gatschet
tells us: "The Yuchis believe themselves to be the offspring of the sun,
which they consider to be a female. According to one myth, a couple of
human beings were born from her monthly efflux, and from, these the
Yuchis afterward originated." Another myth of the same people says: "An
unknown mysterious being once came down upon the earth and met people
there who were the ancestors of the Yuchi Indians. To them this being
(_Hi'ki_, or _Ka'la hi'ki_) taught many of the arts of life,
and in matters of religion admonished them to call the sun their mother
as a matter of worship" (389 (1893). 280).
_Mother-Moon_.
Shelley sings of
"That orbed maiden, with white fire laden,
Whom mortals call the moon,"
and in other languages besides Latin the word for moon is feminine, and
the lunar deity a female, often associated with childbirth. The
moon-goddesses of the Orient--Diana (Juno), Astarte, Anahita,
etc.--preside over the beginnings of human life. Not a few primitive
peoples have thought of the moon as mother. The ancient Peruvians
worshipped _Mama-Quilla_, "mother-moon," and the Hurons regarded
Ataensic, the mother or grandmother of Jouskeha, the sun, as the
"creatress of earth and man," as well as the goddess of death and of the
souls of the departed (509. 363). The Tarahumari Indians of the Sierra
of Chihuahua, Mexico, call the sun _au-nau-ru-a-mi_, "high father,"
and the moon, _je-ru-a-mi_, "high mother." The Tupi Indians of
Brazil term the moon _jacy_, "our mother," and the same name occurs
in the Omagua and other members of this linguistic stock. The Muzo
Indians believe that the sun is their father and the moon their mother
(529. 95).
Horace calls the moon _siderum regina_, and Apuleius, _regina
coeli_, and Milton writes of
"mooned Ashtaroth,
Heaven's queen and mother both."
Public-domain text, read in full here on John Shaqi.
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