The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-DayChamberlain, Alexander Francis
Science
The Child and Childhood in Folk-Thought: Studies of the Activities and Influences of the Child Among Primitive Peoples, Their Analogues and Survivals in the Civilization of To-Day
Chamberlain, Alexander Francis
Child rearing; Children -- Folklore; Folklore and children
Froebel's verses, "The Little Girl and the Stars," are stated to be
based upon the exclamation of the child when seeing two large stars
close together in the heavens, "Father-Mother-Star," and a further
instance of like nature is cited where the child applied the word
"mother" to the moon.
_Mother-Fire._
An ancient Greek philosopher, Heraclitus of Ephesus, taught that the
world was created from fire, the omnipotent and omniscient essence, and
with many savage and barbaric peoples fire-worship has nourished or
still flourishes. The Indie Aryans of old produced fire by the method of
the twirling stick, and in their symbolism "the turning stick, Pramanta,
was the father of the god of fire; the immovable stick was the mother of
the adorable and luminous Agni [fire]"--a concept far-reaching in its
mystic and mythological relations (100. 564).
According to Mr. Gushing the Zuñi Indians term fire the "Grandmother of
Men."
In their examination of the burial-places of the ancient Indian
population of the Salado River Valley in Arizona, the Hemenway Exploring
Expedition found that many children were buried near the kitchen
hearths. Mr. Cushing offers the following explanation of this custom,
which finds analogies in various parts of the world: "The matriarchal
grandmother, or matron of the household deities, is the fire. It is
considered the guardian, as it is also, being used for cooking, the
principal 'source of life' of the family. The little children being
considered unable to care for themselves, were placed, literally, under
the protection of the family fire that their soul-life might be
nourished, sustained, and increased" (501. 149). Boecler tells us that
the Esthonian bride "consecrates her new home and hearth by an offering
of money cast into the fire, or laid on the oven, for _Tule-ema_,
[the] Fire Mother" (545. II. 285). In a Mongolian wedding-song there is
an invocation of "Mother Ut, Queen of Fire," who is said to have come
forth "when heaven and earth divided," and to have issued "from the
footsteps of Mother-Earth." She is further said to have "a manly son,
a beauteous daughter-in-law, bright daughters" (484. 38).
_Mother-Water._
Public-domain text, read in full here on John Shaqi.
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