違仁、造次必於是、顛沛必於是。 【第六章】【一節】子曰、我未見好仁者、惡不仁者、好仁者、無以尚之、 惡不仁者、其為仁矣、不使不仁者、加乎其身。【二節】有能一日用其力於 仁矣乎、我未見力不足者。【三節】蓋有之矣、我未之見也。 【第七章】子曰、人之過也、各於其黨、觀過、斯知仁矣。 CHAP. VI. 1. The Master said, 'I have not seen a person who loved virtue, or one who hated what was not virtuous. He who loved virtue, would esteem nothing above it. He who hated what is not virtuous, would practise virtue in such a way that he would not allow anything that is not virtuous to approach his person. 2. 'Is any one able for one day to apply his strength to virtue? I have not seen the case in which his strength would be insufficient. 3. 'Should there possibly be any such case, I have not seen it.' CHAP. VII. The Master said, 'The faults of men are characteristic of the class to which they belong. By observing a man's faults, it may be known that he is virtuous.' 【第八章】子曰、朝聞道、夕死、可矣。 【第八章】子曰、士志於道、而恥惡衣惡食者、未足與議也。 【第十章】子曰、君子之於天下也、無適也、無莫也、義之與比。 【十一章】子曰、君子懷德、小人懷土、君子懷刑、小 CHAP. VIII. The Master said, 'If a man in the morning hear the right way, he may die in the evening without regret.' CHAP. IX. The Master said, 'A scholar, whose mind is set on truth, and who is ashamed of bad clothes and bad food, is not fit to be discoursed with.' CHAP. X. The Master said, 'The superior man, in the world, does not set his mind either for anything, or against anything; what is right he will follow.' CHAP. XI. The Master said, 'The superior man thinks of virtue; the small man thinks of comfort. The superior man thinks of the sanctions of law; the small man thinks of favours which he may receive.' 人懷惠。 【十二章】子曰、放於利而行、多怨。 【十三章】子曰、能以禮讓為國乎、何有、不能以禮讓為國、如禮何。 【十四章】子曰、不患無位、患所以立、不患莫己知、求為可知也。 【十五章】【一節】子曰、參乎、吾道一以貫之。曾子曰、唯。【二節】子 出、門人問 CHAP. XII. The Master said: 'He who acts with a constant view to his own advantage will be much murmured against.' CHAP. XIII. The Master said, 'Is a prince is able to govern his kingdom with the complaisance proper to the rules of propriety, what difficulty will he have? If he cannot govern it with that complaisance, what has he to do with the rules of propriety?' CHAP. XIV. The Master said, 'A man should say, I am not concerned that I have no place, I am concerned how I may fit myself for one. I am not concerned that I am not known, I seek to be worthy to be known.' CHAP. XV. 1. The Master said, 'Shan, my doctrine is that of an all-pervading unity.' The disciple Tsang replied, 'Yes.' 2. The Master went out, and the other disciples asked, saying,