曰、何謂也。曾子曰、夫子之道、忠恕而已矣。 【十六章】子曰、君子喻於義、小人喻於利。 【十七章】子曰、見賢思齊焉、見不賢而內自省也。 【十八章】子曰、事父母幾諫、見志不從、又敬 'What do his words mean?' Tsang said, 'The doctrine of our master is to be true to the principles of our nature and the benevolent exercise of them to others,-- this and nothing more.' CHAP. XVI. The Master said, 'The mind of the superior man is conversant with righteousness; the mind of the mean man is conversant with gain.' CHAP. XVII. The Master said, 'When we see men of worth, we should think of equalling them; when we see men of a contrary character, we should turn inwards and examine ourselves.' CHAP. XVIII. The Master said, 'In serving his parents, a son may remonstrate with them, but gently; when he sees that they do not incline to follow his advice, he shows an increased degree of reverence, but does not abandon his purpose; and should they punish him, he does not allow himself to murmur.' 不違、勞而不怨。 【十九章】子曰、父母在、不遠游、游必有方。 【二十章】子曰、三年無改於父之道、可謂孝矣。 【廿一章】子曰、父母之年、不可不知也、一則以喜、一則以懼。 【廿二章】子曰、古者言之不出、恥躬之不逮也。 【廿三章】子曰、以約、失之者鮮矣。 CHAP. XIX. The Master said, 'While his parents are alive, the son may not go abroad to a distance. If he does go abroad, he must have a fixed place to which he goes.' CHAP. XX. The Master said, 'If the son for three years does not alter from the way of his father, he may be called filial.' CHAP. XXI. The Master said, 'The years of parents may by no means not be kept in the memory, as an occasion at once for joy and for fear.' CHAP. XXII. The Master said, 'The reason why the ancients did not readily give utterance to their words, was that they feared lest their actions should not come up to them.' CHAP. XXIII. The Master said, 'The cautious seldom err.' 【廿四章】子曰、君子欲訥於言、而敏於行。 【廿五章】子曰、德不孤、必有鄰。 【廿六章】子游曰、事君數、斯辱矣、朋友數、斯疏矣。 CHAP. XXIV. The Master said, 'The superior man wishes to be slow in his speech and earnest in his conduct.' CHAP. XXV. The Master said, 'Virtue is not left to stand alone. He who practises it will have neighbors.' CHAP. XXVI. Tsze-yu said, 'In serving a prince, frequent remonstrances lead to disgrace. Between friends, frequent reproofs make the friendship distant.' 公冶長第五 BOOK V. KUNG-YE CH'ANG. 【第一章】【一節】子謂公冶長、可妻也、雖在縲絏之中、非其罪也。以其 子妻之。【二節】子謂南容、 CHAP. I. 1. The Master said of Kung-ye Ch'ang that he might be wived; although he was put in bonds, he had not been guilty of any crime. Accordingly, he gave him his own daughter to wife. 2. Of Nan Yung he said that if the country were well governed