無怨言。 【十一章】子曰、貧而無怨、難、富而無驕、易。 【十二章】子曰、孟公綽、為趙魏老則優、不可以為滕薛大夫。 【十三章】【一節】子路問成人。子曰、若臧武仲之知、公綽之不欲、卞莊 子之勇、冉求之藝、文之以禮樂、亦可以為成人矣。【二節】曰、今之成人 者、何必然、見 CHAP. XI. The Master said, 'To be poor without murmuring is difficult. To be rich without being proud is easy.' CHAP. XII. The Master said, 'Mang Kung-ch'o is more than fit to be chief officer in the families of Chao and Wei, but he is not fit to be great officer to either of the States Tang or Hsieh.' CHAP. XIII. 1. Tsze-lu asked what constituted a COMPLETE man. The Master said, 'Suppose a man with the knowledge of Tsang Wu-chung, the freedom from covetousness of Kung-ch'o, the bravery of Chwang of Pien, and the varied talents of Zan Ch'iu; add to these the accomplishments of the rules of propriety and music:-- such a one might be reckoned a COMPLETE man.' 2. He then added, 'But what is the necessity for a complete man of the present day to have all these things? The man, who in the 利思義、見危授命、久要不忘平生之言、亦可以為成人矣。 【十四章】【一節】子問公叔文子於公明賈曰、信乎、夫子不言不笑、不取 乎。【二節】公明賈對曰、以告者過也。夫子時然後言、人不厭其言、樂然 後笑、人不厭其笑、義然後取、人不厭其取。子曰、其然、豈其然乎。 view of gain, thinks of righteousness; who in the view of danger is prepared to give up his life; and who does not forget an old agreement however far back it extends:-- such a man may be reckoned a COMPLETE man.' CHAP. XIV. 1. The Master asked Kung-ming Chia about Kung-shu Wan, saying, 'Is it true that your master speaks not, laughs not, and takes not?' 2. Kung-ming Chia replied, 'This has arisen from the reporters going beyond the truth.-- My master speaks when it is the time to speak, and so men do not get tired of his speaking. He laughs when there is occasion to be joyful, and so men do not get tired of his laughing. He takes when it is consistent with righteousness to do so, and so men do not get tired of his taking.' The Master said, 'So! But is it so with him?' 【十五章】子曰、臧武仲、以防求為後於魯、雖曰不要君、吾不信也。 【十六章】子曰、晉文公譎而不正、齊桓公正而不譎。 【十七章】【一節】子路曰、桓公殺公子糾、召忽死之、管仲不死、 CHAP. XV. The Master said, 'Tsang Wu-chung, keeping possession of Fang, asked of the duke of Lu to appoint a successor to him in his family. Although it may be said that he was not using force with his sovereign, I believe he was.' CHAP. XVI. The Master said, 'The duke Wan of Tsin was crafty and not upright. The duke Hwan of Ch'i was upright and not crafty.' CHAP. XVII. 1. Tsze-lu said, 'The Duke Hwan caused his brother Chiu to be killed, when Shao Hu died with his master, but Kwan Chung did not die. May not I say that he was wanting in virtue?'