Chinese drama -- History and criticism; Theater -- China
A play that is even to-day a favorite in Peking playhouses under the
title of “Snow in June” was called by its Yuan dynasty author “The
Sufferings of Tou-E.” It is the record of the endless sufferings at the
hands of a pitch-black, wicked world of an innocent girl and her final
vindication through a triple miracle from Heaven. In her childhood she
was sold by her own father into a family where she became the son’s
wife and the drudge of her mother-in-law. For thirteen years she was a
dutiful wife and when her husband died she hoped to remain faithful to
his memory, as every widow in China is expected to do. But two cowardly
ruffians, father and son, force themselves into the house where she
is living with her likewise widowed mother-in-law and demand that the
women marry them, endowing them at the same time with all their worldly
goods. The two women refuse to yield to these insolent demands. Then
the younger intruder, or rather bandit, places some poison in a bowl of
soup, intending to murder the older woman, but his father drains the
cup by mistake. Hereupon he tries once more to coerce the heroine into
marriage by threatening to fasten the murder upon her. She feels quite
secure in her innocence and dares him to bring the case to court, very
certain in the belief that justice will prevail. But the wicked judge
begins by having the accused tortured, and this so brutally that the girl
is at last forced into a false confession merely to escape the unbearable
pain. Upon this she is promptly condemned to death. As she is kneeling
to be beheaded she announces that three things will prove her innocence;
her blood will not fall on the ground but on a banner ten feet above her
head; snow will fall although the season is summer; and there will be a
drought of three years’ duration. All of this comes true as it had been
foretold, and the strange tale is noised abroad in the land. Finally, a
just judge—her very father who as a poor scholar had been forced to sell
his child!—hears of the case and decides to investigate it. The spirit
of his daughter comes to enlighten him in regard to the true state of
affairs, and the real murderer is punished by being nailed to a wooden
ass and cut into a hundred and twenty pieces.
[Illustration: ILLUSTRATION BY A CHINESE ARTIST. TOU-E ABOUT TO BE
BEHEADED]
This obtrusively moral ending is a _sine qua non_ in Chinese plays;
likewise the crude plot as well as the rôle played by accident rather mar
one’s enjoyment of the play. Yet the courage of the girl in the face of
her persecutors, her firm belief that justice will prevail in the end,
and her stoical manner of meeting death are elements not without their
charm. The scene of the execution is rather impressive in its simplicity.
Tou-E: (sings) Ye clouds that float in the air on my account,
make dark the sky! Ye winds that sigh because of my fate, come
down in storms! Oh, that Heaven would make my three predictions
come true!
Public-domain text, read in full here on John Shaqi.
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