The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
In attempting to reconcile Matthew's visit of the wise men to Jesus
at Bethlehem with the narrative of Luke, which makes his stay there
less than six weeks, it has been assumed that this visit occurred
immediately after his birth, whereas, according to Matthew, it did
not occur until about two years after his birth.
3
In what month and on what day of the month was he born?
Not one of his biographers is prepared to tell; primitive Christians
did not know; the church has never been able to determine this. A
hundred different opinions regarding it have been expressed by
Christian scholars. Wagenseil places it in February, Paulius in
March, Greswell in April, Lichtenstein in June, Strong in August,
Lightfoot in September, and Newcome in October. Clinton says that he
was born in the Spring; Larchur says that he was born in the Fall. Some
early Christians believed that it occurred on the 5th of January;
others the 19th of April; others still on the 20th of May. The Eastern
church believed that he was born on the 7th of January. The church of
Rome, in the fourth century, selected the 25th of December on which
to celebrate the anniversary of his birth; and this date has been
accepted by the greater portion of the Christian world.
4
What determined the selection of this date?
"There was a double reason for selecting this day. In the first place
it had been observed from a hoary antiquity as a heathen festival,
following the longest night of the winter solstice, and was called
'the Birthday of the Unconquerable Sun.' It was a fine thought
to celebrate on that day the birth of him whom the Gospel called
"the light of the world".... The second reason was, that at Rome the
days from the 17th to the 23d of December were devoted to unbridled
merrymaking. These days were called the Saturnalia.... Now the church
was always anxious to meet the heathen, whom she had converted or
was beginning to convert, half-way, by allowing them to retain the
feasts they were accustomed to, only giving them a Christian dress,
or attaching a new and Christian signification to them" (Bible for
Learners, vol. iii, pp. 66, 67).
Gibbon says: "The Roman Christians, ignorant of the real time of the
birth of Jesus, fixed the solemn festival on the 25th of December,
the winter solstice when the Pagans annually celebrated the birth of
the sun."
5
What precludes the acceptance of this date?
Luke: At the time of his birth "there were in the same country
shepherds abiding in the field, keeping watch over their flocks by
night" (ii, 8).
Shepherds did not abide in the field with their flocks at night in
mid-winter. The Rev. Cunningham Geikie, D. D., a leading English
orthodox authority on Christ, says:
"One knows how wretched even Rome is in winter and Palestine is much
worse during hard weather. Nor is it likely that shepherds would
lie out through the night, except during unseasonably fine weather"
(Christmas at Bethlehem, in Deems' Holydays and Holidays, p. 405).
Public-domain text, read in full here on John Shaqi.
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