The Christ: A Critical Review and Analysis of the Evidences of His Existence — John Shaqi
The Christ: A Critical Review and Analysis of the Evidences of His ExistenceRemsburg, John E. (John Eleazer)
Religion
The Christ: A Critical Review and Analysis of the Evidences of His Existence
Remsburg, John E. (John Eleazer)
Jesus Christ -- Historicity; Jesus Christ -- Rationalistic interpretations; Rationalism
"The nativity of Jesus in December should be given up."--Dr. Adam
Clarke.
In regard to the date of Christ's birth Dr. Farrar says: "It
must be admitted that we cannot demonstrate the exact year of the
nativity.... As to the day and month of the nativity it is certain
that they can never be recovered; they were absolutely unknown to the
early fathers, and there is scarcely one month of the year which has
not been fixed upon as probable by modern critics."
The inability of Christians to determine the date of Christ's birth
is one of the strongest proofs of his non-existence as a historical
character. Were the story of his miraculous birth and marvelous life
true the date of his birth would have been preserved and would be
today, the best authenticated fact in history.
6
Where was Jesus born?
Matthew and Luke: In Bethlehem of Judea (Matt. ii, 1; Luke ii, 1-7).
Aside from these stories in Matthew and Luke concerning the nativity,
which are clearly of later origin than the remaining documents
composing the books and which many Christian scholars reject, there
is not a word in the Four Gospels to confirm the claim that Jesus was
born in Bethlehem. Every statement in Matthew, Mark, Luke, and John,
as well as Acts, concerning his nativity, is to the effect that he was
born in Nazareth of Galilee. He is never called "Jesus of Bethlehem,"
but always "Jesus of Nazareth." According to modern usage "Jesus of
Nazareth" might merely signify that Nazareth was the place of his
residence and not necessarily the place of his birth. But this usage
was unknown to the Jews. Had he been born at Bethlehem, he would,
according to the Jewish custom, have been called "Jesus of Bethlehem,"
because the place of birth always determined this distinguishing
adjunct, and the fact of his having removed to another place would
not have changed it.
Peter (Acts ii, 22; iii, 6); Paul (Acts xxvi, 9), Philip (John i,
45), Cleopas and his companion (Luke xxiv, 19), Pilate (John xix,
19), Judas and the band sent to arrest Jesus (John xviii, 5, 7), the
High Priest's maid (Mark xiv, 67), blind Bartimaeus (Mark x, 47),
the unclean spirits (Mark i, 24; Luke iv, 34), the multitudes that
attended his meetings (Matt. xxi, 11; Luke xviii, 37), all declared
him to be a native of Nazareth.
To the foregoing may be added the testimony of Jesus himself. When
Paul asked him who he was he answered: "I am Jesus of Nazareth"
(Acts xxii, 8).
Many of the Jews rejected Christ because he was born in Galilee and
not in Bethlehem. "Others said, This is the Christ. But some said,
Shall Christ come out of Galilee? Hath not the scriptures said,
That Christ cometh out of the seed of David, and out of the town of
Bethlehem, where David was?" (John vii, 41, 42).
Public-domain text, read in full here on John Shaqi.
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