The Christ of Paul; Or, The Enigmas of ChristianityReber, George
Religion
The Christ of Paul; Or, The Enigmas of Christianity
Reber, George
Bible. New Testament -- Controversial literature; Church history -- Primitive and early church, ca. 30-600 -- Controversial literature
Produced by David Widger
THE CHRIST OF PAUL;
OR, THE ENIGMAS OF CHRISTIANITY
ST. JOHN NEVER IN ASIA MINOR. IRENÆUS THE AUTHOR OF THE FOURTH GOSPEL.
THE FRAUDS OF THE CHURCHMEN OF THE SECOND CENTURY EXPOSED.
By George Reber
1876.
CHAPTER I.
Death of Stephen.--Conversion of Paul.--His retirement to
Arabia and return to Damascus and Jerusalem.
Let the reader imagine that he is in Jerusalem, in Judea, about the year
A.D. 34. There is unusual tumult in the vicinity of the Temple. A large
crowd has gathered, and, stirred up by some strong provocation, is
swayed like the billows in a storm. As we approach, we see a young man,
who is trying to raise his voice above the din. There is something very
striking in his looks. He is pale, but firm. His eyes gleam with an
unearthly light. As the crowd surges and threatens, he is calm. His
thoughts and looks are directed more to Heaven than Earth.
But in this crowd there is a young man of an entirely different stamp.
He is excited and angry. His eyes are red with rage, and he is seen
moving among the crowd like an incendiary. The crisis came, and poor
Stephen stood first on the list of Christian martyrs. This little
bleared-eyed, angry man is not yet satisfied. Like the tiger that
has tasted blood, he thirsts for more. He goes about Jerusalem like
a madman. He fills the prisons with men and women who believed with
Stephen. When he had done all the injury he could in Jerusalem, he asked
and received permission to go to Damascus on a like mission. On his way,
while he is breathing out threatenings and slaughter, he is struck down
in his mad career. He saw in it the hand of God. Everything is changed
in a moment. The fiery stream of burning lava, which rushed in one
direction, now turned and ran with equal violence the other way.
Philosophers may differ as to what befell Paul on his way to Damascus;
but as for himself, he never doubted. The Christ that he persecuted had
spoken to him. His faith in what he saw in his vision he bore in his
bosom, as he did his heart; and in a life of toil, suffering, and
sorrow, he clung to it to the end.
We can hardly tell what were the feelings of Paul when he awoke to
consciousness, because we cannot judge him as we would other men. He had
raised his hand against the Son of God, and now, after a severe reproof,
he was appointed by him to be his special minister on earth. Paul did
just what we might suppose he would. He withdrew from the world, avoided
Jerusalem, and, as he says, went into Arabia. There, alone, he meditated
over the wonderful scenes through which he had passed. The more he
thought, the more he believed he had talked with Christ, the Son of
God, and the more he believed he had been selected to spread his Gospel
throughout the earth.
Public-domain text, read in full here on John Shaqi.
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